Back to bookElizabethan Sonnet Cycles: Idea, Fidesa and Chloris
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Chapter I

MICHAEL DRAYTON

The true story of the life of Michael Drayton might be told to, vindicate the poetic traditions of the olden time. A child-poet wandering in fay-haunted Arden, or listening to the harper that frequented the fireside of Polesworth Hall where the boy was a petted page, later the honoured almoner of the bounty of many patrons, one who "not unworthily," as Tofte said, "beareth the name of the chiefest archangel, singing after this soule-ravishing manner," yet leaving but "five pounds lying by him at his death, which was satis viatici ad cœlum"—is not this the panorama of a poetic career? But above all, to complete the picture of the ideal poet, he worshipped, and hopelessly, from youth to age the image of one, woman. He never married, and while many patronesses were honoured with his poetic addresses, there was one fair dame to whom he never offered dedicatory sonnet, a silence that is full of meaning. Yet the praises of Idea, his poetic name for the lady of his admiration and love, are written all over the pages of his voluminous lyrical and chorographical and historical poems,

and her very name is quaintly revealed to us. Anne Goodere was the younger daughter in the noble family where Drayton was bred and educated; and one may picture the fair child standing "gravely merry" by the little page to listen to "John Hews his lyre," at that ancestral fireside. "Where I love, I love for years," said Drayton in 1621. As late as 1627, but four years before his death, he writes an elegy of his lady's not coming to London, in which he complains that he has been starved for her short letters and has had to read last year's over again. About the same time he is writing that immortal sonnet, the sixty-first, the one that Rossetti, with perhaps something too much of partiality, has declared to be almost, if not quite, the best in the language. The tragedy of a whole life is concentrated in that sonnet, and the heart-pang in it is unmistakable. But Drayton had stood as witness to the will of Anne's father, by which £1500 was set down for her marriage portion. She was an heiress, he a penniless poet, and what was to be done?

About 1590, when Drayton was twenty-eight, and Anne was probably twenty-one years old, Drayton left Polesworth Hall and came to London. Perhaps the very parting was the means of revealing his heart to himself, for it is from near this time that, as he confesses later, he dates the first consciousness of his love. He soon publishes Idea, the Shepherd's Garland, Rowland's Sacrifice to the Nine Muses, where we first see our poet, in his pastoral-poetic character, carving his "rime of love's idolatry," upon a beechen tree. Thirteen stanzas of these pastoral eclogues do not exhaust the catalogue of her beauties; and when he praises the proportion of her shape and carriage, we know that it was not the poet's frenzied eye alone that saw these graces, for Dr. John Hall, of Stratford, who attended her professionally, records in his case-book that she was "beautiful and of gallant structure of body." Anne was married about 1595 to Sir Henry Rainsford, who became Drayton's friend, host and patron. It is likely that Lady Rainsford deserved a

goodly portion of the praises bestowed upon her beauty. And she need not have been ashamed of the devotion of her knight of poesy; for Michael Drayton was, like Constable and Daniel and Fletcher, a man good and true, and the chorus of contemporaries that praise his character and his verse is led by pious Meres himself, and echoed by Jonson.

Idea's Mirrour, Amours in Quatorzains, formed the title under which the sonnet-cycle appeared in 1594. Idea was reprinted eight times before 1637, the edition of 1619 being the chief and serving for the foundation of our text. Many changes and additions were made by the author in the successive editions; in fact only twenty of the fifty-one "amours" in Idea's Mirrour escaped the winnowing, while the famous sixty-first appears for the first time in 1619. There is a distinct progress manifest in the subdual of language and form to artistic finish, and while the cycle in its unevenness represents the early and late stages of poetic progress, the more delicate examples of his work show him worthy of the praise bestowed by his latest admirer and critic,

It will be noted that, while many rhyme-arrangements are experimented upon, the Shakespearean or quatrain-and-couplet form predominates. In the less praiseworthy sonnets he is found to lack grammatical clamping and to allow frequent faults in rhythm, and he toys with the glittering and soulless conceit as much as any; but where his individuality has fullest sway, as in the picturesque Arden memory of the fifty-third, the personal reminiscences of the Ankor sonnets, and the vivid theatre theme of the forty-seventh, in what Main calls that "magical realisation of the spirit of evening" in the thirty-seventh, and above all in the naïve and passionate sixty-first, there is a rude strength that pierces beneath the formalities and touches and moves the heart. Drayton, like Sidney and Daniel and Shakespeare, draws freely upon the general thought-storehouse of the Italianate sonneteers: time and the transitoriness of beauty, the lover's extremes, the Platonic ideas of soul-functions and of love-madness, the phoenix and Icarus and all the

classic gods, engage his fancy first or last; and no sonnet trifler has been more attracted by the great theme of immortality in verse than he. When honouring Idea in the favourite mode he cries

A late writer holds that years have falsified this prophecy. It is true that Lamb valued Drayton chiefly as the panegyrist of his native earth, and we would hardly venture to predict the future of our sonneteer; but the fact remains that now three hundred years after his time, his lifelong devotion to the prototype of Idea constitutes, as he conventionally asserted it would, his most valid claim to interest, and that the sonnets where this love has found most potent expression mount the nearest to the true note of immortality.

IDEA

[A] The "I" of course equals "aye."

MORE CHASTE THAN KIND

BY

BARTHOLOMEW GRIFFIN

The author of Fidessa has gained undeserved notice from the fact that the piratical printer W. Jaggard, included a transcript of one of his sonnets in a volume that he put forth in 1599, under the name of Shakespeare. It would be easy to believe, in spite of the doubtful rimes characteristic of Fidessa, that sonnet three was not Griffin's, for no singer in the Elizabethan choir was more skilful in turning his voice to other people's melodies than was he. He has been called "a gross plagiary;" yet it must be realised that the sonneteers of that time felt they had a right, almost a duty, to take up the poetic themes used by their models. Griffin shows great ingenuity in the manipulation of the stock-themes, and the lover of Petrarch and all the young Abraham-Slenders of the day must have been delighted with the familiar "designs" as they re-appeared in Fidessa.

Bartholomew Griffin was buried in Coventry in 1602. In 1596 he dedicated his "slender work" Fidessa to William Essex of Lamebourne in Berkshire. He adds an address to the Gentlemen of the Inns of Court, whom he begs to "censure mildly as protectors of a poor stranger" and "judge the best as encouragers of a young beginner." Of the poet little further is known. From the sonnets themselves we learn that Fidessa was "of high regard," the child of a beautiful mother and of a renowned father; she sprang in fact from the same root with the poet himself, who writes "Gent." after his name on the title-page. She had been kind to him in sickness and had "yielded to each look of his a sweet reply." After giving these slight hints, he pushes forth from the moorings of realism and sets sail on the ocean of the sonneteer's fancy, meeting the usual adventures. His sonnets, while showing versatility and ingenuity, lack spontaneous feeling and have serious defects in form; yet these defects are in part offset by their conversational ease and dramatic vividness.

TO FIDESSA

FINIS

OR, THE COMPLAINT OF THE PASSIONATE DESPISED SHEPHERD

BY

WILLIAM SMITH

The sub-title of Chloris arouses an expectation that is gratified in the pastoral modishness of the sonnets. Corin sits under the "lofty pines, co-partners of his woe," with oaten reed at his lips, and calls on sylvans, lambkins and all Parnassans to testify to the beauty and cruelty of Chloris. The attitude is a self-conscious one, yet the poem reveals little of the personality of the author beyond the facts of his youthfulness and of his devotion to "the most excellent and learned Shepheard, Colin Cloute." It was in 1595, but one year before the publication of Chloris, that Spenser had sung his own sonnets of true love, and it is perhaps on this account that William Smith finds him in a mood favourable to the defence of a young aspirant. At any rate, the language of the dedication rings with something more than mere desire for distinguished patronage. The youth looks with a beautiful humility upward toward the greater but "dear and most entire beloved" poet. His own sonnets, he says, are "of my study the budding springs"; they are

but "young-hatched orphan things." He nowhere boasts that they will give immortal renown to the scornful beauty, but modestly promises that if her cruel disdain does not ruin him, the time shall come when he "more large" her "praises forth shall pen." Chloris had once been favourable, as sonnet forty-eight distinctly shows, but the cycle does not bring any happy conclusion to the story. Corin is left weeping but faithful, and the picture of Chloris is composed of such faint outlines only as the sonneteer's conventions can delineate. Beyond this no certain information in regard to poet or honoured lady has yet been unearthed.

For all its formality, however, the sonnet-cycle is not wanting in touches of real feeling and lines of musical sweetness; the writer shows considerable skill in the management of rime, and in structure he adopts the form preferred by Shakespeare, whose "sugared sonnets" may by this date have passed beneath his eye. The melodies piped by other sonnet-shepherds re-echo with a great deal of distinctness in Covin's strains; nevertheless he has himself taken a draught from the true Elizabethan fount of lyric inspiration, and the nymph Chloris with her heart-robbing eye well deserves a place on the snow-soft downs where the sonneteering shepherds were wont to assemble.

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