April 2, 1748.

The late great Demand for the FORTUNATE FOUNDLINGS, occasioning it to be out of Print sooner than was expected; this is to advertise the Public, that a new Edition of that Book is now in the Press, and will be published the Beginning of next Month.

LIFE's PROGRESS THROUGH THE PASSIONS:

OR, THE ADVENTURES OF NATURA.

By the Author of The FORTUNATE FOUNDLINGS.

Just Published by T. Gardner,

In Four Beautiful Pocket Volumes, (Price Twelve Shillings bound.) Correctly printed from the Octavo Edition, (With New Engraved Frontispieces,)

The FEMALE SPECTATOR, COMPLEAT.

‘The great Encomiums bestowed on this Work by some of the most distinguished Judges, have been so frequently inserted in all the public Papers, that it is presumed no one can be unacquainted with them, and therefore are thought needless here to be particularized: But that so useful a Work may be more universally read, (especially by the younger and politer Sort of Ladies, for whom it is more peculiarly adapted,) it is now printed in the above-mentioned Size, which will be less cumbersome to them, and the Expence being reduced to one half of what the Octavo Edition sells at, it may be more easily purchased The great Encomiums bestowed on this Work by some of the most distinguished Judges, have been so frequently inserted in all the public Papers, that it is presumed no one can be unacquainted with them, and therefore are thought needless here to be particularized: But that so useful a Work may be more universally read, (especially by the younger and politer Sort of Ladies, for whom it is more peculiarly adapted,) it is now printed in the above-mentioned

Size, which will be less cumbersome to them, and the Expence being reduced to one half of what the Octavo Edition sells at, it may be more easily purchased’

The above Work is printed in a larger Letter, in Octavo, Price 1l. 4s. bound.

BOOK the First.

CHAP. I.

Shews, in the example of Natura, how from our very birth, the passions, to which the human soul is incident, are discoverable in us; and how far the organs of sense, or what is called the constitution, has an effect over us, Page 4.

CHAP. II.

Contains some proofs by what swift degrees the passions gain an ascendant over the mind, and grow up in proportion with our reason, Page 7.

CHAP. III.

The early influence which the difference of sex excites, is here exemplified, in the fond, but innocent affection of Natura and Delia, Page 21.

CHAP. IV.

Shews, that till we arrive at a certain age, the impressions made on us are easily erased; and also that when those which bear the name of love are once rooted in the mind, there are no lengths to which we may not be transported by that passion, if great care is not taken to prevent its getting the ascendant over reason, Page 27.

CHAP. V.

That to indulge any one fault, brings with it the temptation of committing others, is demonstrated by the behaviour of Natura, and the misfortunes and disgrace, which an ill-judged shame had like to have involved him in, Page 39.

CHAP. VI.

Shews the great force of natural affection, and the good effects it has over a grateful mind, Page 51.

BOOK the Second.

CHAP. I.

The inconsideration and instability of youth, when unrestrained by authority, is here exemplified, in an odd adventure Natura embarked in with two nuns, after the death of his governor, Page 63.

CHAP. II.

The pleasures of travelling described, and the improvement a sensible mind may receive from it: with some hints to the censorious, not to be too severe on errors, the circumstances of which they are ignorant of, occasioned by a remarkable instance of an involuntary slip of nature, Page 99.

CHAP. III.

The uncertainty of human events displayed in many surprizing turns of fortune, which befel Natura, on his endeavouring to settle himself in the world: with some proofs of the necessity of fortitude, as it may happen that actions, excited by the greatest virtue, may prove the source of evil, both to ourselves and others, Page 108.

CHAP. IV.

The power of fear over a mind, weak either by nature, or infirmities of body: The danger of its leading to despair, is shewn by the condition Natura was reduced to by the importunities of priests of different perswasions. This chapter also demonstrates, the little power people have of judging what is really best for them, and that what has the appearance of the severest disappointment, is frequently the greatest good, Page 135.

CHAP. V.

Shews that there is no one human advantage to which all others should be sacrificed: — the force of ambition, and the folly of suffering it to gain too great an ascendant over us: — public grandeur little capable of atoning for private discontent; among which jealousy, whether of love or honour, is the most tormenting, Page 154.

BOOK the Third.

CHAP. I.

Shews in what manner anger and revenge operate in the mind, and how ambition is capable of stifling both, in a remarkable instance, that private injuries, how great soever, may seem of no weight, when public grandeur requires they should be looked over, Page 168.

CHAP. II.

Shews at what age men are most liable to the passion of grief: the impatience of human nature under affliction, and the necessity there is of exerting reason, to restrain the excesses it would otherwise occasion, Page 178.

CHAP. III.

The struggles which different passions occasion in the human breast, are here exemplified; and that there is no one among them so strong, but may be extirpated by another, excepting revenge, which knows no period, but by gratification, Page 185.

CHAP. IV.

Contains a further definition of revenge, its force, effects, and the chasm it leaves on the mind when once it ceases. The tranquility of being entirely devoid of all passions; and the impossibility for the soul to remain in that state of inactivity is also shewn; with some remarks on human nature in general, when left to itself, Page 190.

CHAP. V.

Contains a remarkable proof, that tho' the passions may operate with greater velocity and vehemence in youth, yet they are infinitely more strong and permanent, when the person is arrived at maturity, and are then scarce ever eradicated. Love and friendship are then, and not till then, truly worthy of the names they bear; and that the one between those of different sexes, is always the consequence of the other, Page 206.

CHAP. VI.

How the most powerful emotions of the mind subside, and grow weaker in proportion as the strength of the body decays, is here exemplified; and that such passions as remain after a certain age, are not properly the incentives of nature but of example, long habitude, or ill humour, Page 224.

INTRODUCTION.

I have often heard it observed by the readers of biography, that the characters are generally too high painted; and that the good or bad qualities of the person pretended to be faithfully represented, are displayed in stronger colours than are to be found in nature. To this the lovers of hyperbole reply, that virtue cannot be drawn too beautiful, nor vice too deformed, in order to excite in us an ambition of imitating the one, and a horror at the thoughts of becoming any way like the other. — The argument at first, indeed, seems to have some weight, as there is nothing, not even precept itself, which so greatly contributes whether to rectify or improve the mind, as the prevalence of example: but then it ought to be considered, that if the pattern laid down before us, is so altogether angelic, as to render it impossible to be copied, emulation will be in danger of being swallowed up in an unprofitable admiration; and, on the other hand, if it appears so monstrously hideous as to take away all apprehensions of ever resembling it, we might be too apt to indulge ourselves in errors

which would seem small in comparison with those presented to us. — There never yet was any one man, in whom all the virtues, or all the vices, were summed up; for, though reason and education may go a great way toward curbing the passions, yet I believe experience will inform, even the best of men, that they will sometimes launch out beyond their due bounds, in spite of all the care can be taken to restrain them; nor do I think the very worst, and most wicked, does not feel in himself, at some moments, a propensity to good, though it may be possible he never brings it into practice; at least, this was the opinion of the antients, as witness the poet's words:

The human mind may, I think, be compared to a chequer-work, where light and shade appear by turns; and in proportion as either of these is most conspicuous, the man is alone worthy of praise or censure; for none there are can boast of being wholly bright.

I believe by this the reader will be convinced he must not expect to see a faultless figure in the hero of the following pages; but to remove all possibility of a disappointment on that score, I shall farther declare, that I am an enemy to all romances, novels, and whatever carries the air of them, tho' disguised under different appellations; and as it is a real, not fictitious character I am about to present, I think myself obliged, for the reasons I have already given, as well as to gratify my own inclinations, to draw him such as he was, not such as some sanguine imaginations might with him to have been.

I flatter myself, however, that truth will appear not altogether void of charms, and the adventures I take upon me to relate, not be less pleasing for being within the reach of probability, and such as might have happened to any other as well as the person they did. — Few there are, I am pretty certain, who will not find some resemblance of himself in one part or other of his life, among the many various and surprizing turns of fortune, which the subject of this little history experienced, as also be reminded in what manner the passions operate in every stage of life, and how far the constitution of the outward frame is concerned in the emotions of the internal faculties.

These are things surely very necessary to be considered, and when they are so, will, in a great measure, abate that unbecoming vehemence, with which people are apt to testify their admiration, or abhorrence of actions, which it very often happens would lose much of their eclat either way, were the secret springs that give them motion, seen into with the eyes of philosophy and reflection.

But this will be more clearly understood by a perusal of the facts herein contained, from which I will no longer detain in the attention of my reader.

BOOK the First.

CHAP. I.

Shews, in the example of Natura, how from our very birth, the passions, to which the human soul is incident, are discoverable in us; and how far the organs of sense, or what is called the constitution, has an effect over us.

The origin of Natura would perhaps require more time to trace than the benefit of the discovery would attone for: it shall therefore suffice to say, that his ancestors were neither of the highest rank: — that if no extraordinary action had signalized the names of any of them, so none of them had been guilty of crimes to entail infamy on their posterity: and that a moderate estate in the family had descended from father to son for many generations, without being either remarkably improved or embezzled. — His immediate parents were in very easy circumstances, and he being their first son, was welcomed into the world with a joy usual on such occasions. — I never heard that any prodigies preceded or accompanied his nativity; or that the planets, or his mother's cravings during her pregnancy, had sealed him with any particular mark or badge of distinction: but have been well assured he was a fine boy, sucked heartily of his mother's milk, and what they call a thriving child. His weaning, I am told, was attended by some little ailments, occasioned by his pining after the food

to which he had been accustomed; but proper means being found to make him lose the memory of the breast, he soon recovered his flesh, increased in strength, and could go about the room at a year and some few months old, without the help of a leading-string.

Hitherto the passions, those powerful abettors, I had almost said sole authors of all human actions, operated but faintly, and could shew themselves only in proportion to the vigour of the animal frame. Yet latent as they are, an observing eye may easily discover them in each of their different propensities, even from the most early infancy. The eyes of Natura on any new and pleasing object, would denote by their sparkling a sensation of joy: — Fear was visible in him by clinging to his nurse, and endeavouring to bury himself as it were in her bosom, at the sound of menaces he was not capable of understanding: — That sorrow has a place among the first emotions of the soul, was demonstrable by the sighs which frequently would heave his little heart, long before it was possible for him either to know or to imagine any motives for them: — That the seeds of avarice are born with us, by the eagerness with which he catched at money when presented to him, his clinching it fast in his hand, and the reluctance he expressed on being deprived of it: —

That anger, and impatience of controul, are inherent to our nature, might be seen in his throwing down with vehemence any favourite toy, rather than yield to resign it; and that spite and revenge are also but too much so, by his putting in practice all such tricks as his young invention could furnish, to vex any of the family who had happened to cross him: — Even those tender inclinations, which afterwards bear the name of amorous, begin to peep out long before the difference of sex is thought on; as Natura proved by the preference he gave the girls over the boys who came to play with him, and his readiness to part with any thing to them.

In a word, there is not one of all the various emotions which agitate the breast in maturity, that may not be discerned almost from the birth, hope, jealousy, and despair excepted, which, tho' they bear the name in common with those other more natural dispositions of the mind, I look upon rather as consequentials of the passions, and arising from them, than properly passions themselves: but however that be, it is certain, that they are altogether dependant on a fixation of ideas, reflection, and comparison, and therefore can have no entrance in the soul, or at least cannot be awakened in it, till some degree of knowledge is attained.

Thus do the dispositions of the infant indicate the future man; and though we see, in the behaviour of persons when grown up, so vast a difference, yet as all children at first act alike, I think it may be reasonably supposed, that were it not for some change in the constitution, an equal similitude of will, desires, and sentiments, would continue among us through maturity and old age; at least I am perfectly perswaded it would do so, among all those who are born in the same climate, and educated in the same principles: for whatever may be said of a great genius, and natural endowments, there is certainly no real distinction between the soul of the man of wit and the ideot; and that disproportion, which we are apt to behold with so much wonder, is only in fact occasioned by some or other of those innumerable and hidden accidents, which from our first coming into the world, in a more or less degree, have, an effect upon the organs of sense; and they being the sole canals through which the spirit shews itself, according as they happen to be extended, contracted,

or obstructed, the man must infallibly appear.

CHAP. II.

Contains some proofs by what swift degrees the passions gain an ascendant over the mind, and grow up in proportion with our reason.

Natura had no sooner quitted the nursery, than he was put under the direction of the school, to which at first he was every day conducted either by a man or maid-servant; but when thought big enough to be trusted alone, would frequently play the truant, for which he generally received the discipline necessary on such occasions. — He took his learning notwithstanding as well as could be expected; — he had read the testament through at five years old, about seven was put into Latin, and began the rudiments of Greek before he had attained the age of nine.

As his understanding increased, the passions became stronger in proportion: and here is to be observed the wonderful wisdom of nature, or rather of the Great Author of nature, in the formation of the human system, that the passions given to us, especially those of the worst sort, are, for the most part, such opposites, that the one is a sufficient check upon the other. — The pride of treating those beneath us with contempt, is restrained by the fear of meeting the same usage from those above us. — A sordid covetousness is controlled by ostentation. — Sloth is roused by ambition, and so of the rest. — I have been told that when Natura, by the enticements of his companions, and his own eagerness to pursue the sports suitable to his years, had been drawn in to neglect his studies, he had often ran home on a sudden, and denied himself both food and sleep, till he had not only finished the task assigned him by his school-master, but also exceeded what was expected from him, instigated by the ambition of praise, and hope of being removed to a higher form. — But at

other times again his love of play has rendered him totally forgetful of every thing besides, and all emulation in him absorbed in pleasure. — Thus hurried, as the different propensities prevailed, from one extreme to the other; — never in a medium, but always doing either more or less than was required of him.

In like manner was his avarice moderated by his pity; — an instance of which was this; — One morning having won at chuck-farthing, or some such game, all the money a poor boy was master of, and which he said had been given him to buy his breakfast, Natura was so much melted at his tears and complaints, that he generously returned to him the whole of what he had lost. — Greatly is it to be wished, the same sentiments of compassion would influence some of riper years, and make them scorn to take the advantage chance sometimes affords of ruining their fellow-creatures; but the misfortune is, that when we arrive at the state of perfect manhood, the worst passions are apt to get the better of the more noble, as the prospect they present is more alluring to the eye of sense: all men (as I said before) being born with the same propensities, it is virtue alone, or in other words, a strict morality, which prevents them from actuating alike in all. — But to return to the young Natura.

He was scarce ten years old when his mother died; but was not sensible of the misfortune he sustained by the loss of her, though, as it afterwards proved, was the greatest could have happened to him: the remembrance of the tenderness with which she had used him, joined to the sight of all the family in tears, made him at first indeed utter some bitter lamentations; but the thoughts of a new suit of mourning, a dress he had never yet been in, soon dissipated his grief, and the sight of himself before the great glass, in a habit so altogether strange, and therefore pleasing to him, took off all anguish for the sad occasion. — So early do we begin to be sensible of a satisfaction in any thing that we imagine is an advantage to our persons, or will make us be taken notice of. — How it grows up with us, and how difficult it is to be eradicated, I appeal even to those of the most sour and cynical disposition.

Mr. Dryden admirably describes this propensity in human nature in these lines: