PREFACE

Up to the time of publication, December 1922, "Peg o' My Heart" has been played as a comedy in English in the United States and Canada in excess of 8000 times, in the United Kingdom of Great Britain and Ireland in excess of 6000 times, in India 65 times, in the Orient 20 times, in Holland 152 times, and in Scandinavia 23 times. Australia and New Zealand have seen 701 performances while South Africa has witnessed 229.

Three companies are playing in France where the total performances exceed 500, the Belgian figures are not yet available, Spain has two companies, and Italy five, the total figures for these three countries last-named running well over a thousand performances. In France and Belgium "Peg de Mon Coeur" is the title for the French language version, in Italy "Peg del Mio Cuore" is the name of the Italian "Peg", while her Spanish admirers and translators have named her "Rirri."

Over 194,000 copies of the novel have been sold in the United States, while the British Empire has bought 51,600 in novel form. In play form 3000 copies have been sold to date. The new film "Peg o' My Heart" in nine reels is being distributed throughout the entire world, and while innumerable companies are playing the comedy throughout the United States, Canada and the British Empire, an internationally-known composer, Dr. Hugo Felix, is at work upon the score of a "Peg" operetta in collaboration with its author, so that the young lady may continue her career in musical form.

The present work is submitted in its original form with the addition of illustrations taken from the film recently made, through the courtesy of the Metro Pictures Corporation, for which acknowledgment is gratefully made.

It is believed that these statistics are unique in theatrical and publishing history for it will now be possible in any large city to read or witness "Peg o' My Heart" in the five phases of her career to date, viz., novel, printed play, acted comedy, photo play and operetta.

J. Hartley Manners. The Lotes Club, New York City, December, 1922.

BOOK THE FIRST

The Romance of an Irish Agitator and an English Lady of Quality

BOOK THE SECOND

The End of the Romance

BOOK THE THIRD

Peg

BOOK THE FOURTH

Peg in England

BOOK THE FIFTH

Peg Returns to Her Father

Afterword

CHAPTER I

THE IRISH AGITATOR MAKES HIS FIRST APPEARANCE

"Faith, there's no man says more and knows less than yerself, I'm thinkin'."

"About Ireland, yer riverence?"

"And everything else, Mr. O'Connell."

"Is that criticism or just temper, Father?"

"It's both, Mr. O'Connell."

"Sure it's the good judge ye must be of ignorance, Father Cahill."

"And what might that mane?"

"Ye live so much with it, Father."

"I'm lookin' at it and listenin' to it now, Frank O'Connell."

"Then it's a miracle has happened, Father."

"A miracle?"

"To see and hear one's self at the same time is indade a miracle, yer riverence."

Father Cahill tightened his grasp on his blackthorn stick, and shaking it in the other's face, said:

"Don't provoke the Man of God!"

"Not for the wurrld," replied the other meekly, "bein' mesef a Child of Satan."

"And that's what ye are. And ye'd have others like yerself. But ye won't while I've a tongue in me head and a sthrong stick in me hand."

O'Connell looked at him with a mischievous twinkle in his blue-grey eyes:

"Yer eloquence seems to nade somethin' to back it up, I'm thinkin'."

Father Cahill breathed hard. He was a splendid type of the Irish Parish-Priest of the old school. Gifted with a vivid power of eloquence as a preacher, and a heart as tender as a woman's toward the poor and the wretched, he had been for many years idolised by the whole community of the village of M—in County Clare. But of late there was a growing feeling of discontent among the younger generation. They lacked the respect their elders so willingly gave. They asked questions instead of answering them. They began to throw themselves, against Father Cahill's express wishes and commands, into the fight for Home Rule under the masterly statesmanship of Charles Stuart Parnell. Already more than one prominent speaker had come into the little village and sown the seeds of temporal and spiritual unrest. Father Cahill opposed these men to the utmost of his power. He saw, as so many far-sighted priests did, the legacy of bloodshed and desolation that would follow any direct action by the Irish against the British Government. Though the blood of the patriot beat in Father Cahill's

veins, the well-being of the people who had grown up with him was near to his heart. He was their Priest and he could not bear to think of men he had known as children being beaten and maimed by constabulary, and sent to prison afterwards, in the, apparently, vain fight for self-government.

To his horror that day he met Frank Owen O'Connell, one of the most notorious of all the younger agitators, in the main street of the little village.

O'Connell's back sliding had been one of Father Cahill's bitterest regrets. He had closed O'Connell's father's eyes in death and had taken care of the boy as well as he could. But at the age of fifteen the youth left the village, that had so many wretched memories of hardship and struggle, and worked his way to Dublin. It was many years before Father Cahill heard of him again. He had developed meanwhile into one of the most daring of all the fervid speakers in the sacred Cause of Liberty. Many were the stories told of his narrow escapes from death and imprisonment. He always had the people on his side, and once away from the hunt, he would hide in caves, or in mountains, until the hue and cry was over, and then appear in some totally unexpected town and call on the people to act in the name of Freedom.

And that was exactly what happened on this particular day. He had suddenly appeared in the town he was born in and called a meeting on St. Kernan's Hill that afternoon.

It was this meeting Father Cahill was determined to stop by every means in his power.

He could hardly believe that this tall, bronzed, powerful young man was the Frank O'Connell he had watched about the village, as a boy—pale, dejected, and with but little of the fire of life in him. Now as he stood before Father Cahill and looked him straight through with his piercing eye, shoulders thrown back, and head held high, he looked every inch a born leader of men, and just for a moment the priest quailed. But only for a moment.

"Not a member of my flock will attend yer meetin' to-day. Not a door will open this day. Ye can face the constabulary yerself and the few of the rabble that'll follow ye. But none of my God-fearin' people will risk their lives and their liberty to listen to you."

O'Connell looked at him strangely. A far-away glint came into his eye, and the suspicion of a tear, as he answered:

"Sure it's precious little they'd be riskin', Father Cahill; havin' NO liberty and their lives bein' of little account to them."

O'Connell sighed as the thought of his fifteen years of withered youth in that poor little village came up before him.

"Let my people alone, I tell ye!" cried the priest. "It's contented they've been until the likes of you came amongst us."

"Then they must have been easily satisfied," retorted O'Connell, "to judge by their poor little homes and their drab little lives."

"A hovel may be a palace if the Divine Word is in it," said the priest.

"Sure it's that kind of tachin' keeps Ireland the mockery of the whole world. The Divine Word should bring Light. It's only darkness I find in this village," argued O'Connell.

"I've given my life to spreadin' the Light!" said the priest.

A smile hovered on O'Connell's lips as he muttered:

"Faith, then, I'm thinkin' it must be a DARK-LANTERN yer usin', yer riverence."

"Is that the son of Michael O'Connell talkin'?"

Suddenly the smile left O'Connell's lips, the sneer died on his tongue, and with a flash of power that turned to white heat before he finished, he attacked the priest with:

"Yes, it is! It is the son of Michael O'Connell who died on the roadside and was buried by the charity of his neighbours. Michael O'Connell, born in the image of God, who lived eight-and-fifty years of torment and starvation and sickness and misery! Michael O'Connell, who was thrown out from a bed of fever, by order of his landlord, to die in sight of where he was born. It's his son is talkin', Father Cahill, and it's his son WILL talk while there's breath in his body to keep his tongue waggin'. It's a precious legacy of hatred Michael O'Connell left his son, and there's no priest, no government, no policeman or soldier will kape that son from spendin' his legacy."

The man trembled from head to foot with the nervous intensity of his attack. Everything that had been outraged in him all his life came before him.

Father Cahill began to realise as he watched him the secret of the tremendous appeal the man had to the suffering people. Just for a moment the priest's heart went out to O'Connell, agitator though he was.

"Your father died with all the comforts of the Holy Church," said the priest gently, as he put his old hand the young man's shoulder.

"The comforts of the church!" scoffed O'Connell. "Praise be to heaven for that!" He laughed a grim, derisive laugh as he went on:

"Sure it's the fine choice the Irish peasant has to-day. 'Stones and dirt are good enough for them to eat,' sez the British government. 'Give them prayers,' say the priests. And so they die like flies in the highways and hedges, but with 'all the comforts of the Holy Church'!"

Father Cahill's voice thrilled with indignation as he said:

"I'll not stand and listen to ye talk that way, Frank O'Connell."

"I've often noticed that those who are the first to PREACH truth are the last to LISTEN to it," said the agitator drily.

"Where would Ireland be to-day but for the priest? Answer me that. Where would she be? What has my a here been? I accepted the yoke of the Church when I was scarcely your age. I've given my life to serving it. To help the poor, and to keep faith and love for Him in their hearts. To tache the little children and bring them up in the way of God. I've baptised them when their eyes first looked out on this wurrld of sorrows. I've given them in marriage, closed their eyes in death, and read the last message to Him for their souls. And there are thousands more like me, giving their lives to their little missions, trying to kape the people's hearts clean and honest, so that their souls may go to Him when their journey is ended."

Father Cahill took a deep breath as he finished. He had indeed summed up his life's work. He had given it freely to his poor little flock. His only happiness had been in ministering to their needs. And now to have one to whom he had taught his first prayer, heard his first confession and given him his first Holy Communion speak scoffingly of the priest, hurt him as nothing else could hurt and bruise him.

The appeal was not lost on O'Connell. In his heart he loved Father Cahill for the Christ-like life of self-denial he had passed in this little place. But in his brain O'Connell pitied the old man for his wasted years in the darkness of ignorance in which so many of the villages of Ireland seemed to be buried.

O'Connell belonged to the "Young Ireland" movement. They wanted to bring the searchlight of knowledge into the abodes of darkness in which the poor of Ireland were submerged. To the younger men it seemed the priests were keeping the people from enlightenment. And until the fierce blaze of criticism could be turned on to the government of cruelty and oppression there was small hope of freeing the people who had suffered so long in silence. O'Connell was in the front band of men striving to arouse the sleeping nation to a sense of its own power. And nothing was going to stop the onward movement. It pained him to differ from Father Cahill—the one friend of his youth. If only he could alter the good priest's outlook—win him over to the great procession that was marching surely and firmly to self-government, freedom of speech and of action, and to the ultimate making of men of force out of the crushed and the hopeless. He would try.

"Father Cahill," he began softly, as though the good priest might be wooed by sweet reason when the declamatory force of the orator failed, "don't ye think it would be wiser to attend a little more to the people's BODIES than to their SOULS? to their BRAINS rather than to their HEARTS? Don't ye?"

"No, I do NOT," hotly answered the priest.

"Well, if ye DID," said the agitator, "if more priests did, it's a different Ireland we'd be livin' in to-day—that we would. The Christian's heaven seems so far away when he's livin' in hell. Try to make EARTH more like a heaven and he'll be more apt to listen to stories of the other one. Tache them to kape their hovels clean and their hearts and lives will have a betther chance of health. Above all broaden their minds. Give them education and the Divine tachin' will find a surer restin' place. Ignorance and dirt fill the hospitals and the asylums, and it is THAT so many of the priests are fosterin'."

"I'll not listen to another wurrd," cried Father Cahill, turning away.

O'Connell strode in front of him.

"Wait. There's another thing. I've heard more than one priest boast that there was less sin in the villages of Ireland than in any other country. And why? What is yer great cure for vice? MARRIAGE—isn't it?"

"What are ye sayin'?"

"I'm sayin' this, Father Cahill. If a boy looks at a girl twice, what do ye do? Engage them to be married. To you marriage is the safeguard against sin. And what ARE such marriages? Hunger marryin' thirst! Poverty united to misery! Men and women ignorant and stunted in mind and body, bound together by a sacrament, givin' them the right to bring others, equally distorted, into the wurrld. And when they're born you baptise them, and you have more souls entered on the great register for the Holy Church. Bodies livin' in perpetual torment, with a heaven wavin' at them all through their lives as a reward for their suffering here. I tell ye ye're wrong! Ye're wrong! Ye're wrong! The misery of such marriages will reach through all the generations to come. I'd rather see vice—vice that burns out and leaves scar-white the lives it scorches. There is more sin in the HEARTS and MINDS of these poor, wretched, ill-mated people than in the sinks of Europe. There is some hope for the vicious. Intelligence and common-sense will wean them from

it. But there is no hope for the people whose lives from the cradle to the grave are drab and empty and sordid and wretched."

As O'Connell uttered this terrible arraignment of the old order of protecting society by early and indiscriminate marriages, it seemed as if the mantle of some modern prophet had fallen on him. He had struck at the real keynote of Ireland's misery to-day. The spirit of oppression followed them into the privacy of their lives. Even their wives were chosen for them by their teachers. Small wonder the English government could enforce brutal and unjust laws when the very freedom of choosing their mates and of having any voice in the control of their own homes was denied them.

To Father Cahill such words were blasphemy. He looked at O'Connell in horror.

"Have ye done?" he asked.

"What else I may have to say will be said on St. Kernan's Hill this afternoon."

"There will be no meetin' there to-day," cried the priest.

"Come and listen to it," replied the agitator.

"I've forbidden my people to go."

"They'll come if I have to drag them from their homes."

"I've warned the resident-magistrate. The police will be there if ye thry to hold a meetin'."

"We'll outnumber them ten to one."

"There'll be riotin' and death."

"Better to die in a good cause than to live in a bad one," cried O'Connell. "It's the great dead who lead the world by their majesty. It's the bad livin' who keep it back by their infamy."

"Don't do this, Frank O'Connell. I ask you in the name of the Church in which ye were baptised—by me."

"I'll do it in the name of the suffering people I was born among."

"I command you! Don't do this!"

"I can hear only the voice of my dead father saying: 'Go on!'"

"I entreat you—don't!"

"My father's voice is louder than yours, Father Cahill."

"Have an old man's tears no power to move ye?"

O'Connell looked at the priest. Tears were streaming down his cheeks. He made no effort to staunch them. O'Connell hesitated, then he said firmly:

"My father wept in the ditch when he was dyin', dying in sight of his home. Mine was the only hand that wiped away his tears. I can see only HIS to-day, Father."

"I'll make my last appeal. What good can this meetin' do? Ye say the people are ignorant and wretched. Why have them batthered and shot down by the soldiers?"

"It has always been the martyrs who have made a cause. I am willin' to be one. I'd be a thraitor if I passed my life without lifting my voice and my hands against my people's oppressors."

"Ye're throwin' yer life away, Frank O'Connell."

"I wouldn't be the first and I won't be the last"

"Nothing will move ye?" cried the priest.

"One thing only," replied the agitator.

"And what is that?"

"Death!" and O'Connell strode abruptly away.

CHAPTER II

THE PANORAMA OF A LOST YOUTH

As O'Connell hurried through the streets of the little village thoughts surged madly through his brain. It was in this barren spot he was born and passed his youth. Youth! A period of poverty and struggle: of empty dreams and futile hopes. It passed before him now as a panorama. There was the doctor's house where his father hurried the night he was born. How often had his mother told him of that night of storm when she gave her last gleam of strength in giving him life! In storm he was born: in strife he would live. The mark was on him.

Now he came to the little schoolhouse where he first learned to read. Facing it Father Cahill's tiny church, where he had learned to pray. Beyond lay the green on which he had his first fight. It was about his father. Bruised and bleeding, he crept home that day—beaten. His mother cried over him and washed his cuts and bathed his bruises. A flush of shame crept across his face as he thought of that beating. The result of our first battle stays with us through life. He watched his conqueror, he remembered for years. He had but one ambition in those days—to gain sufficient strength to wipe out that disgrace. He trained his muscles, He ran on the roads at early morning until his breathing was good. He made friends with an English soldier stationed in the town, by doing him some slight service. The man had learned boxing in London and could beat any one in his regiment. O'Connell asked the man to teach him boxing. The soldier agreed. He found the boy an apt pupil. O'Connell mastered the art of self-defence. He learned the vulnerable

points of attack. Then he waited his opportunity. One half-holiday, when the schoolboys were playing on the green, he walked up deliberately to his conqueror and challenged him to a return engagement. The boys crowded around them. "Is it another batin' ye'd be afther havin', ye beggar-man's son?" said the enemy.

O'Connell's reply was a well-timed punch on that youth's jaw, and the second battle was on.

As O'Connell fought he remembered every blow of the first fight when, weak and unskilful, he was an easy prey for his victor.

"That's for the one ye gave me two years ago, Martin Quinlan," cried O'Connell, as he closed that youth's right eye, and stepped nimbly back from a furious counter.

"And it's a bloody nose ye'll have, too," as he drove his left with deadly precision on Quinlan's olfactory organ, staggering that amazed youth, who, nothing daunted, ran into a series of jabs and swings that completely dazed him and forced him to clinch to save further damage. But the fighting blood of O'Connell was up. He beat Quinlan out of the clinch with a well-timed upper-cut that put the youth upon his back on the green.

"Now take back that 'beggar-man's' son!" shouted O'Connell.

"I'll not," from the grass.