INTRODUCTION

You will like Anna, the heroine of "Rue and Roses," when you get to know her. But perhaps it will take some time before she becomes familiar to you, partly because she is intensely Teutonic, partly, also, because the little history she gives about herself strikes the ordinary reader as fragmentary. She certainly is very German. You picture her to yourself with her large eyes and her, apparently, placid exterior. Very likely she is wearing a shawl round her shoulders and sits apart from other girls, for ever analyzing herself and her own states of consciousness. That is the characteristic thing about her. She is intensely self-analytic, and from the earliest moment when she began to think at all, she has ceaselessly occupied herself with her own soul-states and traversed one or[Pg 6] two heart-crises. Having nothing much external to interest her, she is driven to introspection, and becomes, as a matter of course, a little priggish and pedantic, exaggerating the importance of conditions about which the normal healthy outdoor girl of another race never troubles herself.

Yet she is worth knowing for all that. She may be a little tiresome, but she is a good, honest girl, who has not had the best of luck, who, indeed, has come from a home where everything seems opposed to her own instincts and inclinations. Her father's business is perpetually on the down-grade, and his little commercial enterprises invariably fail, and leave him worse off than he was before. The mother, of course, is always on the verge of tears, because it is her painful duty to try and make both ends meet—a feat which she is eternally unable to accomplish. From one place they drift to another, and Anna's few friends of childhood are left[Pg 7] behind, or if she sees them again they look at her askance, because her father has been in prison. And there is a brother, too, who would be a severe affliction even in the most favourable circumstances.

Meanwhile Anna pursues her own way, very humble, very insignificant, but always trying to do her best. She is a governess, and endures the usual fate of governesses, being either bullied or made love to—bullied by the mistress, and on one occasion compromisingly made love to by the master. One solace she has—the writing of poems. A characteristic German trait this! And so she sits and dreams, for she is the most sentimental little person you ever came across—sentimental to the full extent of Teutonic capacity, with her head full of Weltschmerz and Schwärmerei. Of course she sighs for the Prince Charming who is to come and redeem her from her servitude, a being of impossible virtues, noble and [Pg 8]distinguished, and excessively handsome, the highborn husband for whom Cinderella dreams while she sweeps out the kitchen and cleans the pots and pans.

Nothing very significant so far. Indeed, Anna would seem to be the very best example of the ordinary German maiden, ruthlessly exploring her own limited soul and dreaming of the moon. Then suddenly an event occurs which changes her crude immaturity into something more real. She comes across a man of about thirty, who smokes his cigar, as she herself says, "with elegant ease," and who discourses about many things—about intoxication, about remorse, about books, about art, and about her poems. Gradually the intimacy grows, and Anna's whole life, and even her literary style, becomes eloquent because the love of her life has dawned on her horizon. "By-and-by I began to think of him whether I saw him or not; his face, his figure, rose like a blazing question from the[Pg 9] midst of the strange, wistful dreams that I had dreamt all my life, and something that had lain within me, dull and senseless like a trance, woke, wondered, and trembled into joy."

She has now got something to occupy her mind apart from the analysis of her own soul. Her poems, naturally, become love poems. Her thoughts are no longer turned inward, but outward, craving for his presence and companionship. But the reader must not believe for a moment that he is going to peruse the ordinary love story. No, the nameless hero—a rather cryptic personage, suggesting now and again Manfred, certainly a little Byronic in his presentment, who calls himself "a wolf in sheep's clothing"—has no intention of making Anna either his mistress or his wife. It puzzles her a little what the man means, or what her life is henceforth to become. On one occasion she has a strange vision. She is in a graveyard at night-time. "And as I stood[Pg 10] there staring into the darkness above and beyond the graves, I saw a vision—a circle of flames, growing into enormous size, embracing all the world except myself, leaving me outside and alone." Anna is like little Mowgli in Rudyard Kipling's "The Jungle Book," who stands desolate and alone in

the springtime when all the animal creation with whom he had consorted so amicably are inspired by that passionate feeling which comes to them in the opening year, but which leaves the little human boy untouched and forlorn. Anna, too, has realized her loneliness. She is doomed to be the Eternal Virgin, the predestinate spinster. In a world in which the feminine race largely predominates there are not lovers and husbands enough to go round, and she must remain outside that charmed circle—the leaping flames of love and passion, which seem to embrace all the world except herself.

[Pg 11]

Of course, she does not realize this at first. The truth only comes home to her after she has left her native land and lived, not too happily, in London. Because "he" had spoken enigmatically, always with a sense that there was something dangerous in their companionship, she had thought it best to leave him, he, too, assenting that that was the best course to adopt. Then, after some weary months of exile, the impulse comes upon her, too strong to be resisted, to write to her lover, not the ordinary letter, but one containing a strong, insistent question. "Do you think that I may come back?" she asked him. A long answer arrives: "If you had remained here, I do not know what might have happened; if you come back, I know what will happen. But the question is, may it come thus? You are not a girl of the ordinary type; you belong to the race of Asra, the people who die when they love.[Pg 12] And, because I have known that from the first, I have done for you what I have never done for another woman yet—namely, got hold of the head

of the beast within, turned it round sharply, and laughed at it."

That, then, is the end of it. A very different end from what the girl had imagined, but which she now recognizes as inevitable, and not otherwise than consolatory. For which is more glorious for a girl—that a man should make her his wife, or make her his most beautiful dream and his lasting desire? As for him, he will doubtless lead the man's life, never at peace with himself, tasting every pleasure and getting to know every disgust. "But above all pleasure and above all disgust there will be the one longing of his soul, which had denied itself the drink because of the dregs it knew to be at the goblet's bottom." This renunciation becomes Anna's ideal, and she smiles to herself[Pg 13] that strange, wonderful smile "which only a woman knows who is willing to take upon herself the heaviest burden for the sweet sake of love."

Such is the life story of Anna, the heroine of "Rue and Roses." Very simple, very sentimental, but with a rare charm for those who have the wit to understand and the heart to feel, and written in a style of much tenderness and felicity. Do not put it down because the earlier portion may seem uninteresting. Read on to the finish, and you will be rewarded; for this is the story of one who realized her mission, a mission which falls to the lot of many women—a mission of loneliness with occasional moments of inspiration. It is the history, not of the eternal womanly, but of the eternal virginal. Anna is, like the daughter of Jephthah, a predestined virgin, who does not, like her Hebrew prototype, bewail her maidenhood among the[Pg 14] mountains, but accepts it with grave resignation as her lot in life.

W. L. COURTNEY.

March 27, 1913.

[Pg 15]

RUE AND ROSES

Chapter I

My parents kept a little shop, and adjoining it was our small lodging. The shop contained lots of different things, such as candles, soap, brushes, and many other articles, all of which I regarded with profound respect. Each time that Christmas came round my father used to receive a large wooden chest, of which the opening and unpacking was my greatest joy. Sometimes my father would show no hurry about this to me so sacred a ceremony, and then I used to remind him of it. At last, however, he declared that he was going to open the chest, and after that I got so excited that I hardly knew what to do. I asked whether I might be permitted to help. But my father said that I was a bother and in his way. Fearing that he might dismiss me[Pg 18] altogether, I managed to sit still for two minutes; but then I could bear it no longer. I went to fetch a pair of pinchers and a huge hammer, and stood in readiness, long before the chest was opened, with the tools in my hands. Then I watched my father with breathless admiration as he forced a chisel in

between the chest and the lid, and very often burst the lid. My heart beat fast for a moment when the white, soft shavings became visible, and the mere sight of the small, brown cardboard-boxes, which my father lifted carefully out of the chest, made me tremble with delight. But the most joyous moment came when I was asked to get a pair of scissors to cut the string which tied the cardboard-boxes. I walked on tip-toe and spoke softly. Then the unpacking of the brown boxes began, and with loving eyes I looked at the figures made out of chocolate or sugar. There were riders with faces so bold that I hardly dared to think of eating them; angels with limbs so dainty and wings so transparent that I thought them to be real; and many other beautiful things. Broken pieces[Pg 19] were found sometimes, and my father gave them to me. Although I longed to eat them I did not do so at once, but fetched a twig, or anything that might resemble a Christmas-tree, and fastened the rider, who, with his helmet cut off, looked less fierce now, the colour-bearer

who had lost his flag, or the angel with but one arm, upon it. After I had watched them dangling about for a while I took them off again, and there can be but little doubt as to their final fate. My brother joined me in all these things, especially in eating. I remember a Christmas Eve, when I was five years old and my brother four. Father Christmas had presented me with a small wooden doll that pleased me enormously. It had no hair, nor could it move its limbs much, but I hardly noticed that. I sat on the freshly washed floor and played happily. My brother got a knife with but one blade, the kind that is used in our country to cut the grapes with. The next day, when my mother was about to wash us—an operation which was performed on the table—my brother told me that he did not consider my doll to be beautiful,[Pg 20] whereupon I answered that I did not think his knife was a real knife. "Shall I," he asked, when my mother had left us to fetch something out of the kitchen, "shall I try it on your leg?" I don't believe I liked the idea; but

too proud to go back on what I had stated, I allowed it at once. After that I felt a quick pain, and a few drops of blood showed on the white cloth whereon we sat. When I saw the blood, however, I began to cry, and my mother returned to the room. My brother was frightened too, but he laughed nevertheless, and asked me whether I did believe now that his knife was a real knife. After my mother had bandaged up my leg, she gave my brother a sound whipping with a birch that Father Christmas had left on the previous day for naughty children.

[Pg 21]

Chapter II

One day all our furniture was moved and put on a furniture-van. When everything had gone, my mother took my brother and myself to another house, where we recognized our furniture at once. As it had grown late, my mother gave us our supper and put us to bed. Next morning we were both frightfully busy. We examined the little courtyard, and found a brooklet flowing right through it. Then we discovered a narrow wooden plank leading over to the other side. For a few moments we dared not speak, but looked at each other with grave yet beaming eyes. At last my brother broke the silence, and spoke in a soft, awe-struck voice:

"Shall we?"

[Pg 22]

"I don't know."

"Why shouldn't we?"

"I am afraid."

"Coward!"

After these last words my brother looked round cautiously and, nobody being in sight, prepared to go over. Seeing his determination I summoned my vanishing courage and held on to his coat, a thing of which he graciously approved. The other side of the yard was certainly much prettier than the one we had just quitted. It is true that it was paved like the other side, but in a corner I discovered some flowers which I thought were the most wonderful flowers that I had ever seen. They grew on stalks, much taller than I was, and were of a colour that reminded me of cinnamon, as I had seen it in my father's shop. But the most wonderful part about them, and that I only found out afterwards, was that they closed themselves up in the evening, and opened again in the morning. That corner with the flowers now began to play a very important part in my life. Whilst my brother was busy over catching flies,[Pg 23] or launching a paper boat into eternity, I sat amongst my flowers and never for a moment grew tired of looking at them. They did

not, however, belong to us, but were the property of some other people who lived in the same house as we did. And that was the reason why my brother did not pluck them, as he would have done without doubt had they belonged to us.

One day, when we played in the yard as usual, my father appeared all of a sudden and called us to him. It was not often that he left his shop in the daytime, and therefore we felt much surprised to see him. He told us that we had got a little sister. The news electrified us, and we ran into the house. But as soon as we beheld the scrap of a being that my mother handled so carefully, we calmed down considerably and regarded her with critical looks. She was much too small to take part in any of our games, and to bring her over the plank was utterly impossible. So we did not for a long time care much about her, and everything remained as it had always been. My brother[Pg 24] and I were together constantly, and I believe indispensable to each other.

When I was six years old my mother sent me to school. I think I liked it very much because of the school-bag, and the things it contained. A book—a single mysterious book—a slate, a slate-pencil. The slate-pencil had a beautiful red paper wrapped round it, and mother told me not to drop it, as it might break. On the day appointed, she took me there herself. My brother also wanted to come, but he was told that he was far too small. He had to stay at home, and I left exceedingly proud. Confronted with the schoolhouse, however, I grew very still. It was a large, beautiful building, with walls so calm and dignified that I was struck with awe. My mother brought me into my classroom, and told me to be a very good girl. Then she left me, and I was alone with the other children. My place was right in front, and next to me sat a little girl with very long, fair plaits, the daughter of one of the teachers. The fact of having so aristocratic a neighbour made me more silent still. I hardly[Pg 25] dared to look up; but that

embarrassment soon passed away. She herself broke the spell by telling me that she, too, was going to be a schoolmistress some day. Then I told her about our yard, the brooklet, and the plank. She listened very attentively to all I had to tell her, and soon we became great friends. Her name was Hilda. Next to Hilda sat the daughter of a baker, who was called Leopoldine. She also became my friend.

My life had now changed completely. At school we arranged where to meet in the afternoon, and every day grew to be a great event. It happened sometimes that my new friends paid me a visit. Then we played in the yard, and I felt proud of my flowers. But I don't think my little friends really cared for them as much as I did. Both Hilda and Leopoldine were fond of fishing out all sorts of rubbish from the brooklet, and climbing up the wall that separated the houses. Leopoldine came to see me more often than Hilda, who, as I knew and perfectly understood, was not allowed to have many friends. It was for that reason that[Pg 26] I hardly ever saw her anywhere but at school. She was the one I loved best. Our meetings, however, were usually held round the church. The church was placed in the centre of a large square, and possessing many a nook and corner, made an ideal spot for all our games. My brother was as a matter of course a very constant member. Another little boy joined us now and again, and then my brother was most happy. He liked boys decidedly better than girls; "girls," he used

to say, "are silly."

By-and-by I got to know different people who lived in the village. Leopoldine took me one day to friends of hers, whose little house was situated close to the grave-yard. The man was a dyer by trade, and I thought him very interesting. He had a long beard that was raven black, and hands not a shade lighter. His hands were so black because of his trade. His wife was stout of figure and red and round of face. In one of the rooms there stood a cupboard with glass doors. It contained glasses that were never used, and cups that had flowers and names painted on them. The [Pg 27]cupboard soon claimed my whole attention. Whenever we went there again after that first visit, the dyer's wife gave us an apple or perhaps a piece of white bread. She was very kind to both of us, but did not often speak to me. It was chiefly my friend to whom she addressed her remarks. But that I did not mind in the least. I was so happy to sit in front of that cupboard and look at the things. At first I thought everything equally perfect, but by-and-by

my attention was concentrated upon one particular piece. This was a small statue of the Holy Mother, dressed all in white except the veil, which was edged light blue. One evening a wonderful thing happened. The dyer's wife talked with Leopoldine, who, by-the-by, fidgeted about on her chair in the fashion that children do, and I stared at the Holy Mother. She seemed to be even more beautiful than ever, and just when I was wonderingly thinking whether or not I, too, might look as pretty with a white frock and the very same veil on, our hostess stepped up to the cupboard, singled out the object of my[Pg 28] admiration, and placed herself in front of me. I trembled with delight. Never had I been so close to it. The glass doors had, though kept spotlessly clean, always hidden parts of its dainty beauty from my longing eyes. And now, there stood the woman holding it in her large, red hands, so that the Holy Mother looked whiter than it had done before.

"Do you know anything about the Holy Mother?"

Thinking that she noticed how much I loved the little figure, I grew hot with shame. At last I nodded and said that she was the Mother of Jesus. And then the most wonderful thing happened to me. Pressing the Holy Mother into my hands, the woman said: "There, you may have it." I cannot tell how I got home that day. All I know is that I came home too late, and that my father whipped me with one of those much regretted Christmas birches.

[Pg 29]

Chapter III