Back to bookThe Fate: A Tale of Stirring Times
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Chapter I

PREFACE.

Change of scene I believe to be as invigorating to the mind as change of air is to the body, refreshing the weary and exhausted powers, and affording a stimulus which prompts to activity of thought. To a writer of fiction, especially, the change may be necessary, not only on account of the benefits to be derived by his own mind from the invigorating effects of a new atmosphere, but also on account of the fresh thoughts suggested by the different circumstances in which he is placed.

We are curiously-constructed creatures, not unlike the mere brute creation in many of our propensities; and the old adage, that "custom is a second nature," is quite as applicable to the mind as to the body. If we ride a horse along a road to which he is accustomed, he will generally make a little struggle to stop at a house where his master has been in the habit of calling, or to turn up a by-lane through which he has frequently gone. The mind, too, especially of an author, has its houses of call and by-lanes in plenty; and, so long as it is in familiar scenes, it will have a strong hankering for its accustomed roads and pleasant halting-places. Every object around us is a sort of bough from which we gather our ideas; and it is very well, now and then, to pluck the apples of another garden, of a flavor different from our own.

Whether I have in any degree benefited by the change from one side of the Atlantic to the other—a change much greater when morally than when physically considered—it is not for me to say; but I trust that, at all events, the work which is to follow these pages will not show that I have in any degree or in any way suffered from my visit to and residence in America. I have written it with interest in the characters portrayed and the events detailed; and I humbly desire—without even venturing to hope—that I may succeed in communicating some portion of the same interest to my readers.

A good deal of laudatory matter has been written upon the landscape-painting propensities of the author; and one reviewer, writing in Blackwood's Magazine, has comprehended and pointed out what has always been one of that author's especial objects in describing mere scenes of inanimate nature. In the following pages I have indulged very little in descriptions of this kind; but here, as every where else, I have ever endeavored to treat the picture of any particular place or scene with a reference to man's heart, or mind, or fate—his thoughts, his feelings, his destiny—and to bring forth, as it were, the latent sympathies between human and mere material nature. There is, to my mind, a likeness (a shadowing forth—a symbolism) in all the infinite variations which we see around us in the external world, to the changeful ideas, sensations, sentiments—as infinite and as varied—of the world of human life; and I can not think that the scenes I have visited, or the sights that I have seen, in this portion of the earth—the richness, the beauty, the grandeur, the

sublimity—can have been without influence upon myself; can have left the pages of nature here a sealed book to one who has studied their bright, mysterious characters so diligently in other lands.

Nay, more, I have met with much, in social life, well calculated to expand the heart, as well as to elevate the mind, which I should be ungrateful not to mention—kindness, hospitality, friendship, where I had no claim, and enlightened intercourse with powerful minds, in which I expected much, and found much more.

Sweet and ineffaceable impressions, ye can not have served to deaden the feelings or to obscure the intellect!

I will rest, then, in hope that this work, the first which I have commenced and completed in America, may not be worse than its many literary brethren, and merely pray that it may be better. Let the critics say, Amen!

G. P. R. James.

Stockbridge, Massachusetts, 30th July, 1851.

THE FATE.

CHAPTER I.

There is no mistake more common among historians, no mistake more mischievous, than to take for granted, without deduction, all the statements of the satirists and splenetics of past-by ages as to the manners and customs of their own times, and of the people with whom they mingled. There are half a dozen, at least, of the pleasant little passions of human nature which lead men, especially men of letters, to decry their companions, their friends, and their neighbors—nay, even their countrymen and their country. To say nothing of "envy, hatred, malice, and all uncharitableness"—sins common enough to be wisely prayed against—pride, vanity, and levity point the pen, direct the words, or furnish forth a little drop of gall to every man who is giving an account of the times in which he lives and the country in which he dwells, for those who are living or to live at a distance of space or time from himself. It is pleasant to place our own brightness on a dark back-ground; and the all but universal propensity of mankind to caricature derives an extraordinary zest in its exercise, when, by

rendering others around us contemptible or odious, we can bring out our own characters in bolder relief. But there are other, perhaps even meaner motives still, which induce men frequently to portray their own times in broad and distorted sketches. The faculty of admiration is a very rare one; the faculty of just appreciation a rarer one still; but every one loves to laugh; every one feels himself elevated by the contemplation of absurdities in others. There is a vain fondness for the grotesque lurking in the bosoms of most men; and a consciousness that sly or even gross satire, and delicate or coarse caricature, are the best means of giving pleasure to the great mass of mankind, is probably one reason why we find such depreciatory exaggeration in the writings of all those who have given pictures of their own times. The letters of Petrarch, the statements of Hollingshed, the pictures of Hogarth, the romances of Smollett and Fielding, all furnish, it is true, certain sketches of their own times from which we can derive

some valuable information, but so distorted by passion, by prejudice, by a satirical spirit, or a love of the ridiculous, that the portrait can be no more relied upon, in its details, than Bunbury's caricature of a Cantab for the general appearance of Cambridge scholars.

To give such pictures is mischievous in itself; but I can not help thinking that for an historian to follow them without allowance is more mischievous still. If there be a deviation on either side—though any deviation should be avoided, if possible—surely it would be better for every moral object to paint the past more bright rather than more foul, as the past alone contains the just objects of imitation, though we may emulate contemporary virtue or aspire to ideal perfection in the future.

Truth—plain, simple truth, with such reflections upon the verities of the past as may tend to benefit mankind in the present and the future, forms all that the historian can desire; but he might as well hope to draw truth from the pages of the satirists of any age, as a future portrait painter might represent Lord John Russell or Lord Brougham from the caricatures in Punch, where a certain likeness is kept up, but every peculiarity is exaggerated with the grossest extravagance.

I enter my caveat against the picture given of the state of England in the year 1685 by Mr. Macaulay, in his great and fanciful historical work, and especially against that part of it which refers to the English country gentlemen of those times, and to the English country clergy. That such men did exist as those from which he has drawn his statement, there can be no doubt; that they did exist in a greater proportion than at present, there can be no doubt either; but that the great mass were such as he has represented, may be very safely denied. Pickwicks, and Tupmans, and Winkles are full of truth; but society is not made up of these; and the reign of Victoria would appear very ill in history if, by misfortune, it should have for its future historian one inclined to paint the state of England in 1850 from similar sources to those which have been pressed into the service of Mr. Macaulay.

Nor does his reasoning afford any support to his statements; for, when important elements are left out of calculation, the result can never be admitted. Thus, when he says, "A country gentleman who witnessed the revolution was probably in receipt of about a fourth part of the rent which his acres now yield to his posterity. He was, therefore, as compared with his posterity, a poor man, and was generally under the necessity of residing with little interruption on his estate." The historian forgets to state what was the comparative value of money at the period he speaks of, and therefore can not draw as a fair inference from the amount of rent, that the country gentleman of those days was condemned by poverty to perpetual seclusion in the country, which is, in fact, what he attempts to show. The tastes, the habits of a country gentleman of that period kept him probably more in the country; but it was not poverty. Even in the eighteenth century, we find gentlemen of an estate producing two thousand pounds a year keeping a pack of hounds without burdening their property, and every

true picture of country life which has descended to us shows that the country gentlemen in general lived more at their ease than the same class in the present day, and were as numerous in proportion to the population. If their enjoyments were not so refined, it was because the age was not so refined; and though the picture of Squire Alworthy may be a pleasing exaggeration on the one hand, that of Squire Western is an unpleasant caricature on the other, while the truth lay between, and a multitude of country gentlemen existed of a very fair degree of polish, without all the refined virtues of the one or the brutal coarseness of the other.

CHAPTER II.

On the borders of Lincolnshire stood an old building, which had preserved the name given to it more than two centuries before, though the purpose which had given significance and propriety to that name had passed away. It was a long, tall edifice of stone, somewhat like the body of a church, and, as if to give it more resemblance still to a religious edifice, another building had been added to the end of the first, a story higher, and having some resemblance to a tower. This additional part was built of brick; but moss and lichen had reduced both stone and brick to very nearly one color; for though, when viewed nearer, a variety of hues were to be discovered in the cryptogamous vegetation which covered the walls, at a distance the general tint was a brownish gray. The windows in the longer portion of the building were placed in pointed arches, somewhat rudely and carelessly decorated; those in the taller and newer portion were, on the contrary, generally square, with a stone label above them, though some had that flattened arch peculiarly characteristic of the worst Tudor

architecture. The whole building was not very large, and it was clear, at first sight, that the long portion was devoted to barns, stables, cart-houses, &c., while the other was separated for human habitation. At the distance of some sixty or seventy yards from the house, a long triple row of old elms topped a high bank, affording nesting-place for innumerable rooks; and a little, clear stream, not unconscious of trout, ran babbling along, mixing its melody with the music of the birds. A stone wall, breast high, and in some decay, encircled the whole, with two large uncouth posts ornamented with fragments of urns, giving entrance, unimpeded by any gate between them, to any one who might wish to approach the front door of the dwelling-house. There probably had been a gate there once, for some iron work on the posts seemed to show that they had been intended to support something; but if so, the gate had long been gone—made into pikes in the civil war for aught I know.

The scene around this old house, when viewed from the top of the bank, was desolate enough. A wide, fenny piece of uninclosed land stretched out far toward the north and east, only interrupted at the distance of some three miles by an undulating rise of woodland. But, nevertheless, the coloring was often fine, especially on autumnal evenings, when the moor assumed a solemn, intense blue tint, and the pools and distant river gleamed like rubies in the rich light of the setting sun.

On the other side, behind the house, the country had a more cheerful look, with some well-cultivated fields sloping up, as the land rose to the west, and many a knoll and gentle wave, and scattered trees, with a thicker wood beyond, while sweeping away southward were hedgerows and a hamlet here and there, the tower of a village church, and the chimneys of a distant manor-house.

Such was the aspect of the building and the scene around it; and now let us say a word of its history and its name.

In former years, when Plantagenet was the royal name of England, when popes were powerful in the land, and it was sinful to eat beef on Friday, among the best fed and best taught people of the country were the abbots and priors of the various monasteries, who somehow, notwithstanding vigil, prayer, and fasting—nay, even occasionally vows of voluntary poverty—got fat, prosperous, and wealthy. Large domains had these good men, and productive fields, besides tithes and dues of various sorts, which were usually paid in kind. As the abbot, and the abbot's bailiff, and other officers made their little profit upon the sale of such commodities as they did not consume; and as, in a benevolent and Christian spirit, they took good heed to have plentiful stores laid up to aid the people in time of scarcity, it was requisite that they should be provided with barns and garners to preserve the fruits of the earth which they received. These barns were called granges, and very often had a small farm attached to them. The masonry of the edifice was generally solid, and the style of the

architecture in some degree ecclesiastical. When the grange was built near the abbey, it usually stood by itself, without any dwelling-house attached; but when it was at a distance, on one of the abbey farms, as was frequently the case, a good mansion for grieve or farmer was often added by the care of the monks; and a farmer who had pretty daughters, or brewed good beer, generally contrived to get very comfortably accommodated.

The house I have been describing was still called The Grange, and such as I have stated had been its original destination. The long building had been the real grange or barn of a neighboring abbey; the taller building had been added afterward for the convenience of the abbot's bailiff. When the monasteries were suppressed by the arch plunderer Henry VIII., we all know how many and how great were those who shared in the pickings of the defunct fowl of Rome. The Grange and the farm attached to it fell to the lot of a nobleman in the neighborhood, together with much other valuable property. He bestowed it upon a younger son; and from that younger son it had descended in unbroken line to its present possessor. The fortunes of the house had varied considerably; some had proved gamblers, some had been soldiers, some had been profuse, some penurious, some had even made love matches, and now the farm, and the house, and the family were all in a state not very prosperous, not very disastrous, somewhere between decay and preservation. It was lucky, indeed, that the owner thereof had but one

son; for, had he been blessed with as many babes as a curate, there might have been some danger of a dearth in the pantry. As it was, he could afford comforts—an occasional bottle even of claret. Punch was a frequent accessory to digestion, and good sound ale, which would have done honor to any Cambridge audit, was never wanting for a friend or a poor man.

The owner of that house, however, was a man of a peculiar disposition, which prevented him from enjoying as much as he might have done the favorable position in which fate had placed him. I do not mean to say that he was of a discontented mood, nor that he was precisely a melancholy man. He was whimsical, somewhat cynical, and certain it is he had always the art, though a good and kind man at heart, of discovering the bad or ridiculous side of every thing. He was a learned man withal, and could often fit an occasion with a quaint quotation, often twisted considerably from its just application, but always serving his own purpose very well. He had passed a long time at the University, and gained odd habits and some distinction. He had then suddenly married a very beautiful woman of good family and small fortune. For her sake he determined to exert himself, to strive with the crowd for honors and distinctions, to place her in the same position in which his ancestors and hers had stood. For this purpose he went to the bar, around which he had been indolently buzzing for

some time previous. He was engaged in one cause: circumstances favored him; the senior counsel was taken ill; the weight, the responsibility fell upon the junior, but with them the opportunity. He made a brilliant speech, a powerful argument, carried the court and jury along with him, and saved his client from fine and imprisonment.

Then came the heaviest blow of his life. His wife died and left him with one infant. The law was thrown up; the object of ambition was gone; all his old habits returned, more wrinkled and stiff than ever. He retired to his small property at The Grange; and there he had lived ever since, cultivating his acres and his oddities. But let us venture within the old walls, and see the proprietor in his glory.

Mark the knocker as you pass, reader—that great truncheon of iron, I mean, suspended by a ring surrounded by a marvelously cut plate of steel, with a large boss at the lower part, just beneath the obtuse end of the hammer. The door, too, is worth a look, with oak enough in it to build a modern house. Then we come to a low passage, none of the widest, and diminished in space by two chairs with tall backs, each back having round rods or bars joining the two sides together, ornamented with round, movable pieces of wood, which may be rattled from side to side, and resemble exactly those upon the curious machine with which in popular schools we teach the infant mind to count, now that we have discarded nature's original numeration table furnished by our own ten fingers. Between the chairs, in order not to leave space for intruders to pass too readily, is a suit of complete armor, somewhat rusty, while on the other side are three cuirasses and three steel caps, with sundry pikes, swords, and gauntlets, arranged with some taste and garnished with much dust and many cobwebs.

Now, take care! There is a step—not up, but down; for the floor is made to accommodate the ground, not the ground leveled to accommodate the floor. Then this small door on the left hand, with sundry names and capital letters carved in it with a penknife, to prove the universality of idle habits in all ages and countries, leads into the room where we would be.

But, ere we enter, let us take a glance around.

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