PREFACE

In the following story, an attempt has been made to illustrate the manners and habits of the earliest Puritan settlers in New England, and the trials and difficulties to which they were subjected during the first years of their residence in their adopted country. All the principal incidents that are woven into the narrative are strictly historical, and are derived from authentic sources, which give an impartial picture both of the virtues and the failings of these remarkable emigrants. Unhappily, some of these incidents prove but too clearly, how soon many of these exiles 'for conscience sake' forgot to practice those principles of religious liberty and toleration, for the preservation and enjoyment of which they had themselves abandoned home and kindred, and the church of their forefathers; and they tend to lessen the feelings of respect and admiration with which their piety, and their disinterested spirit, must necessarily inspire us. We cannot but regret to find how early, in many of the Puritan communities, that

piety became tinged with fanaticism, and that free spirit degenerated into bigotry and intolerance in their treatment of others, who had an equal claim with themselves to a freedom of private judgement, and to the adoption or rejection of any peculiar forms or mode of discipline.

It is hoped, that a story founded on the history of these admirable, but sometimes misguided, men, may prove interesting to many who have hitherto been but slightly acquainted with the fate of their self- exiled countrymen; and may tend to remove the prejudice with which, in many minds, they are regarded: for, while we remember their errors and infirmities, we should also remember that their faults were essentially those of the age in which they lived, and the education they had received; while their virtues were derived from the pure faith that they possessed, and which was dearer to them than aught on earth beside.

KING’S PYON HOUSE, HEREFORD

THE PILGRIMS OF NEW ENGLAND.

CHAPTER I.

‘The breaking waves dashed high On a stern and rock-hound coast: And the woods against a stormy sky, Their giant branches tost. And the heavy night hung dark The hills and waters o'er, When a hand of exiles moored their bark On the wild New England shore.’ HEMANS.

It was, indeed, a ‘stern and rock-bound coast’ beneath which the gallant little Mayflower furled her tattered sails, and dropped her anchor, on the evening of the eleventh of November, in the year 1620. The shores of New England had been, for several days, dimly descried by her passengers, through the gloomy mists that hung over the dreary and uncultivated tract of land towards which their prow was turned; but the heavy sea that dashed against the rocks, the ignorance of the captain and his crew with regard to the nature of the coast, and the crazy state of the deeply-laden vessel, had hitherto prevented their making the land. At length the ship was safely moored in a small inlet, beyond the reach of the foaming breakers; and the Pilgrim Fathers hastened to leave the vessel in which they had so long been imprisoned, and, with their families, to set foot on the land that was henceforth to be their home. Cold, indeed, was the welcome which they received from their adopted country; and cheerless was the view that met their

gaze, as they landed on a massy rock of granite, at the foot of a precipitous cliff, and looked along the barren, inhospitable shore, and over the dark waters which they had so lately crossed.

But hope was strong in the hearts of these exiles; and the faith that had led them to seek these untrodden shores, had not deserted them during their long and tempestuous voyage; and they looked upward through the gloom and dreariness that surrounded them, and fixed their trusting eyes on Him who had guided them in safety over the great deep, and brought them at length to a resting-place. Their first act was to kneel down on the cold rock, and offer up their prayers and praises to that God for whose sake they had given up country, and friends, and home, and to whose service they now dedicated themselves and their children: and strikingly grand must have been that act of worship. The manly voices of the sturdy Pilgrims rose in deep and solemn unison, followed by those of the women and children, and resounded along the silent coast, while the heavy urges of the receding tide kept up a hoarse and monotonous accompaniment. Then arose a hymn of thanksgiving—and the rocks and the neighboring hills re-echoed the exulting strain, that seemed to drown the voices of the wind and the

waves, and to rise unmixed to heaven. It was the triumph of faith—the holy and heartfelt expression of undying trust and confidence in God! Surely, at that time, the Pilgrims were meet objects for the admiring gaze of men and angels! But they were not always so.

It was on the shore of Cape Cod Bay that the new settlers had landed, in the inlet now called New Plymouth Harbor: but this was not the place of their original destination. They had intended to steer for the mouth of Hudson's River, and to have fixed their habitation in that less exposed and inhospitable district. But the Dutch had already conceived the project, which they afterwards accomplished, of settling in that part of the new continent; and it is supposed that the captain of the Mayflower was bribed by them to convey the English emigrants further to the north; so that the first American land which they beheld was Cape Cod. They found that the place where they had landed was beyond the precincts of the territory which had been granted to them; and even beyond that of the Company from which they derived their right of colonization; and after exploring hastily the neighboring coast, and finding it dreary and unpromising, they again embarked, and insisted on the captain's conveying them to the district which they had first

desired to reach. They sailed to the south, and many days were lost in endeavoring to find a more convenient spot for their settlement: but it was in vain. The shoals and the breakers with which the coast was lined, presented obstacles that were insurmountable at that advanced, and unusually inclement, season; and, weary and disheartened, they returned to the place of their first landing. There they fixed their abode, and there they founded the infant city of New Plymouth. It was a desolate situation, and one that subjected the new settlers to many trials and privations; for the nearest English settlements then established were upwards of five hundred miles distant. Winter having set in with more than common severity, they felt that no more time could be wasted in seeking for a better spot, on which to build their first American habitations. Sickness also had begun to show itself among the little band of men, women, and children who were all unaccustomed to the hardships and confinement of a long voyage; and it was necessary to disembark with all possible speed, and erect huts to

shelter them from the daily increasing inclemency of the weather. For this purpose, the forests of oak, pine, juniper, and sassafras, that had grown undisturbed for centuries along the coast, furnished them with abundant materials; and the woods soon echoed to the unaccustomed sound of the hatchet and the saw, at which all the men, of every rank and condition, labored unremittingly, while the women and children gathered up the great muscles, and other shell-fish, which abounded on the shore, and collected dry wood for firing.

But before we follow the settlers in the detail of their sufferings and trials, and of their ultimate success and prosperity, it will be needful to go back a few years, and consider the motives that led these brave men to expose themselves and their families to such severe hardships, and to abandon their home and their kindred. A brief glance at their previous history will suffice for this purpose.

It is well known that the Puritans were greatly dissatisfied with the state of the Church in England at the time when James the First ascended the throne of this country. From him they hoped for protection and encouragement; but in this expectation they were grievously disappointed. The conference at Hampton Court proved how little sympathy he entertained for their party; and the convocation which was held soon after utterly all their hopes. Already a considerable number of these dissenters had joined themselves into what they called a 'Church Estate, pledged to walk in God's ways,' and to renounce the evil passions of the world. They had protested against the episcopal form of church government, and declared their approval of the discipline and the forms adopted by the Church of Geneva, and also of that established in the Netherlands. In order to enjoy the liberty in ecclesiastical matters which they so greatly desired, they made up their minds to retire to Amsterdam, under their excellent and respected pastor, John Robinson; and this project was effected by the greater

number of their party; though some were discovered before they could embark, and were detained and imprisoned, and treated with much severity. Ultimately, however, they all escaped, and remained unmolested at Amsterdam and the Hague, until the year 16O8, when they removed to Leyden with their pastor, where they resided for eleven years, and were joined by many others who fled from England during the early part of the reign of James.

These men now felt that their only hope of enjoying perfect religious liberty, and of establishing a church according to their own dearly- loved principles, lay in a voluntary exile. Their English prejudices made them shrink from continuing to dwell among the Dutch, who had hitherto given them a hospitable asylum; for they feared that, by frequent intermarriages, they should eventually lose their nationality; and they resolved to seek a new home, where they might found an English colony, and, while they followed that mode of worship which was alone consistent with their views and principles; might still be subjects of the English crown, and keep up an intercourse with the friends they dearly loved, and the land where their forefathers had lived and died.

The recent discovery of the vast continent of America, in several parts of which the British had already begun to form colonies, opened to them a field of enterprise, as well as a quiet refuge from persecution and controversy; and thither the Puritans turned their eyes. Nor were they the first who had taken advantage of the unoccupied wastes of the New World, and sought in them an asylum from intolerant oppression. Already a numerous band of French Huguenots had retired thither, under the conduct of their celebrated Calvinistic leader, De Monts, who was invested with the government of the district lying between Montreal and Philadelphia, by a patent from his sovereign, Henry the Fourth. No traces of this colony now remain, while those planted by the English Puritans have taken root in the American soil, and flourished so greatly, that a few years ago their descendants were found to amount to 4,000,000: so remarkably has the blessing of God, at least in temporal matters, been bestowed on an enterprise which was, doubtless,

undertaken in dependence on His protection; and was carried out with that fortitude and resolution which are the results of sincere piety struggling with deep adversity.[*]

[Footnote: For this account of the cause which led to the emigration of the Puritans, and the manner in which they effected it, the authoress is chiefly indebted to Marden’s ‘History of the Puritans,’ and Talvi’s ‘History of the Colonization of America.’]

The idea of retiring to the shores of America was first suggested to his followers by their pastor, John Robinson, whose influence over his flock was almost unexampled. This influence was derived from the purity of his life, and the holy consistency of his conduct. He was possessed of a gentle temper; and the strictness of his religious principles was united with a spirit of toleration towards others, which was too little felt or practiced in those days, and which was not, as is too often the case, changed into bitterness by the sufferings that he had himself experienced. Well had it been for those who professed to be guided by his example and advice, and who left the shores of Europe with the sanction of his counsel and his blessing, if they had carried with them the truly Christian spirit of their respected minister, and had suffered that spirit to guide them in the formation, and during the growth, of their infant church in America! But, as we shall presently see, this was not the case: the mercy and toleration which the Puritan

exiles had vainly asked at the hands of their brethren at home, they denied to others who differed from them; and, consequently, while they have so greatly prospered in the things of this world, in religion they have evidently declined.

Emigration being resolved on, the first step that was taken by the Puritans, was an application to King James for an assurance of protection and toleration in the new home which they desired to seek; but this was more than the wary king would guarantee to them. All that they could obtain was a vague promise, that so long as they conducted themselves peaceably, they should not be molested; and, relying on this promise, they immediately commenced a negotiation with the Virginian Company, for the possession of a tract of land within the limits of the patent which had been granted to them for colonizing that part of America. This was easily obtained; for the Society had hitherto only been able to occupy a few isolated spots of their extensive territory, and, therefore, were willing to encourage fresh settlers.

The congregation over which Robinson presided, amounted, at the time of their intended emigration, to upwards of three hundred in number; but their resources were inadequate to the expense of moving all together, and it was therefore arranged that only a part of the flock should sail at first, under the guidance of William Brewster; while the rest should remain at Leyden, under the care of their pastor, and wait for the report of their friends before they followed them to their chosen place of exile.

The names of the vessels which were engaged to convey the Pilgrims from the shores of Europe, were the Mayflower and the Speedwell—names still cherished by heir descendants. When they were ready for sea, the whole congregation assembled themselves together, and observed a solemn fast, which concluded with prayer; and Robinson preached to them from Ezra viii, 21: 'Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.' He afterwards addressed them in a deeply impressive speech, in which he earnestly deprecated all party spirit and bigotry, and exhorted them to be guided only by the pure doctrines of God's Word.

'I charge you,' said this truly Christian and evangelical minister, 'that you follow me no further than you have seen me follow the Lord Jesus Christ. The Lord has more truth yet to break forth out of his Holy Word. I cannot sufficiently bewail the condition of the reformed churches, which are come to a period in religion, and will go, at present, no further than the instruments of their reformation. Luther and Calvin were great and shining lights in their times, yet they penetrated not into the whole counsel of God. The Lutherans cannot be drawn to go beyond what Luther saw; and the Calvinists, you see, stick fast where they were left by that great man of God.[*] I beseech you, remember it—'tis an article of your church covenant—that you shall be ready to receive whatever truth shall be made known to you from the Word of God.’

[Footnote: See ‘Remarks on the Dangers of the Church,' by Rev. Edward Bickersteth.]

The congregation then repaired to the house of their pastor, and partook of a farewell repast together; after which they proceeded to Delft Harbor, and there the Pilgrims embarked. Again their minister offered up fervent prayer in behalf of this portion of his flock who were about to encounter the dangers of a long voyage, and to seek a home in an almost unknown land—and then in deep silence they parted. 'No cheers or noisy acclamations resounded along the shore, for such demonstrations were little in accordance with the usual serious habits of the Puritans, and still less so with the feelings of sadness which now oppressed their hearts. But a volley of small shot, and three pieces of ordnance,' writes Winslow, one of the emigrants, 'announced to those on shore the hearty courage and affectionate adieus of those on board; and so, lifting up our hands to one another, and our hearts to the Lord, we departed.'

Thus the Pilgrims set sail, with mingled feelings of hope for the future, and regret for what they left behind; and greatly would their sorrow have been increased, had they known that they would never again behold on earth the countenance of their much-loved pastor. They fully anticipated his following them, with the rest of their brethren, as soon as they should have found a suitable place of settlement for the whole congregation. But poverty and other obstacles detained him in Europe, and he terminated his useful and exemplary life at Leyden.

The emigrants had not proceeded far on their voyage, when it was discovered that the Mayflower, commanded by Captain Jones, was in need of some repairs; and the two vessels put into Dartmouth—not to sail together again. The captain of the Speedwell declared that he was afraid to encounter the voyage; and from this, or some other motive, he positively refused to proceed any further. Several of the passengers also, had already begun to feel disheartened, and they returned with him to London, and abandoned the enterprise altogether. Doubtless, the Pilgrims bad no cause to lament the departure of these faint-hearted comrades; but it occasioned them much present inconvenience, for, not being able to procure another vessel to convey the remainder of the passengers who had embarked in the Speedwell, they were all obliged to be crowded into the Mayflower, which sailed again on the sixth of September, 1620, with considerably upwards of a hundred men, women, and children on her narrow decks, in addition to her own crew of seamen.

After a very tedious and tempestuous voyage, they came in sight of the American shores on the eighth of November; and, as we have already seen, they landed three days afterwards in Cape Cod Bay, and eventually founded the city of New Plymouth at the place of their disembarkation. A portion of the granite rock on which the Pilgrim Fathers first set foot has since been removed from the coast, and placed in front of' ‘The Pilgrim's Hall,' enclosed in an iron railing; and the anniversary of their landing, afterwards called Forefather's-day, has ever since been observed by their descendants as a day of solemn festivity, in remembrance of the mercy of Providence, which led them safely through so many difficulties and dangers; and permitted them to find a new home, and a new country, and to bring their enterprise to such a prosperous issue.