THE POEMS OF HEINE COMPLETE TRANSLATED INTO THE ORIGINAL METRES WITH A SKETCH OF HIS LIFE

BY EDGAR ALFRED BOWRING, C.B. LONDON GEORGE BELL AND SONS 1908 [Reprinted from Stereotype plates.]

CONTENTS.

{xii}

PREFACE TO THE SECOND EDITION.

A NEW edition of this work having been called for, owing to the first edition having been for some time out of print, I have taken advantage of the opportunity to add translations of a remarkable collection of Poems by Heine, published for the first time since the appearance of my work in 1859. They consist of as many as twelve hundred lines, described partly as “Early Poems,” which will be found at the beginning of the volume, and partly as “Posthumous Poems,” which are placed at the end. The metres of the original have been again retained throughout.

Various errors discovered by me in the first edition have now been corrected; and it only remains for me to express my thanks for the kind manner in which the critical and the general public, both in England and abroad, have received the work, and for the indulgence extended by them to its many imperfections.

E. A. B.

{ix}

PREFACE.

IT may perhaps be thought that I exhibit something of the brazen-facedness of a hardened offender in venturing once more (but, I hope, for the last time) to present myself to the public in the guise of a translator,—and, what is more, a translator of a great poet. The favourable reception, however, that my previous translations of the Poems of Schiller and Goethe have met with at the hands of the public, may possibly be admitted as some excuse for this new attempt to make that public acquainted with the works of a third great German minstrel. Comparatively little known and little appreciated in England, the name of Heine is in Germany familiar as a household word; and while, on the one hand, many of his charming minor poems have become dear to the hearts of thousands and tens of thousands of his fellow-countrymen, and are sung alike in the palace and the cottage, in the country and the town, on the other his sterner works have done much to influence the political and religious tendencies of the modern German school.

Having prefixed to this Volume a brief memoir of Heine, accompanied by a few observations on his various works and their distinguishing characteristics, I will here confine myself to stating that I have adhered with the utmost strictness to the principles laid down by me for my guidance in the case of the previous translations attempted by me,—those principles being (1) As close and literal an adherence to the original as is consistent with good English and with poetry, and (2) the preservation throughout the work of the original metres, of which Heine presents an almost unprecedented variety. I have, on the occasion of my former publications, fully explained my reasons for adopting this course, and will not weary the reader with repeating them. I have sufficient evidence before me of the approval of the public in this respect to induce me to frame my translation of Heine’s Poems on the same model.

In addition to thus preserving both the language and the metre of the original, I have in one other respect endeavoured to reproduce my author precisely as I found him, and that is in the important particular of completeness. There are doubtless many poems written by Heine that one could wish had never been written, and that one would willingly refrain from translating. But the omission of these would hide from the reader some of Heine’s chief peculiarities, and would tend to give him an incomplete if not incorrect notion of what the poet was. A translator no more assumes the responsibility of his author’s words than a faithful Editor does, and he goes beyond his province if he omits whatever does not happen to agree with his own notions.

In claiming for the present work (extending over more than 20,000 verses) the abstract merits of literalness, completeness, and rigid adherence to the metrical peculiarities of the original, it is very far from my intention to claim any credit for the manner in which I have executed that difficult task, or to pretend that I have been successful in it. That is a question for the reader alone to decide. The credit of conscientiousness and close application in the matter is all that I would venture to assert for myself. All beyond is left exclusively to the candid, and, I would fain hope, generous, appreciation of those whom I now voluntarily constitute my judges.{xv}

HEINRICH HEINE.

ALTHOUGH little more than three years have elapsed since Heinrich Heine was first numbered amongst the dead, his name has long been enrolled in the lists of fame. Even during his lifetime he had the good fortune,—and, in a poet, the most unusual good fortune,—of being generally accepted as a Representative Man, and of passing as the National Bard of Young Germany. Although perhaps scarcely entitled to rank with Goethe and Schiller in the very highest order of poets, the name of Heine will assuredly always occupy a prominent place amongst the minstrels not only of Germany, but of the world.

It is only recently that his works have been for the first time published in an absolutely complete form, the poetry extending over more than two of the six volumes of which they consist. Universally known and read in his native land, and highly popular in France, which was for so many years his adopted country, the works of Heine are to the generality of Englishmen (as stated in the Preface) almost entirely unknown. As the present volume is, as far as I am aware, the only attempt that has been made to bring the far-famed poems of Heine in their integrity before the English reader,[1] it seems desirable to preface it by a brief sketch of his life, so that in seeing what Heine is as a poet, we may be able to form some idea as to who he was as a man. One who has been compared in turns to Aristophanes, Rabelais, Burns, Cervantes, Sterne, Jean Paul, Voltaire, Swift, Byron, and Béranger{xvi} (and to all these has he been likened), can be of no common stamp. The discrepancies both as to facts and dates that occur between the various biographies of Heine are,

however, so numerous, that it has been no easy task to avoid error in the following brief sketch of his life.

Heinrich (or Henry) Heine was born in the Bolkerstrasse, at Dusseldorf, on the 12th of December, 1799; but, singularly enough, the exact date of his birth was, until recently, unknown to his biographers, who, on the authority of a saying of his own, assigned it to the 1st of January, 1800, which he boasted made him “the first man of the century.” In reply, however, to a specific inquiry addressed to him by a friend on this subject a few years before his death, he stated that he was really born on the day first mentioned, and that the date of 1800 usually given by his biographers was the result of an error voluntarily committed by his family in his favour at the time of the Prussian invasion, in order to exempt him from the service of the king of Prussia.

By birth he was a Jew, both of his parents having been of that persuasion. He was the eldest of four children, and his two brothers are (or were recently) still alive, the one being a physician in Russia, and the other an officer in the Austrian service. The famous Solomon Heine, the banker of Hamburg, whose wealth was only equalled by his philanthropy, was his uncle. His father, however, was far from being in opulent circumstances. When quite a child, he took delight in reading Don Quixote, and used to cry with anger at seeing how ill the heroism of that valiant knight was requited. He says somewhere, speaking of his boyish days, “apple-tarts” were then my passion. Now it is love, truth, freedom, and “crab-soup.” He received his earliest education at the Franciscan convent in his native town, and while there had the misfortune to be the innocent cause of the death by drowning of a schoolfellow, an incident recorded in one of the poems in his “Romancero.” He mentions the great effect produced upon him by the

sorrowful face of a large wooden Christ which was constantly before his eyes in the Convent. Even at that early age the germs of what has been called “his fantastic sensibility, the food for infinite irony,” seem to{xiii} have been developing themselves. A visit of the Emperor Napoleon to Dusseldorf when he was a boy affected him in a singular manner, and had probably much to do with the formation of those imperialist tendencies which are often to be noticed in his character and writings. He was next placed in the Lyceum of Dusseldorf, and in 1816 was sent to Hamburg to study commerce, being intended for mercantile pursuits. In 1819 he was removed to the University at Bonn which had been founded in the previous year, and there he had the advantage of studying under Augustus Schlegel. He seems, however, to have remained there only six months, and to have then gone to the University of Göttingen, where, as he tells us, he was rusticated soon after matriculation. He next took up his abode at Berlin, where he applied himself to the study of philosophy, under the

direction of the great Hegel, whose influence, combined with that of the works of Spinosa, undoubtedly had much to do with the formation of Heine’s mind, and also determined his future career. From this time we hear no more of his turning merchant; and it is from the date of his residence at Berlin that we may date the rise of that spirit of universal indifference and reckless daring that so strongly characterizes the writings of Heine. Amongst his associates at this period may be mentioned, in addition to Hegel, Chamisso, Varnhagen von Ense and his well-known wife Rachel, Bopp the philologist, and Grabbe, the eccentricities of whose works were only equalled by the eccentricities of his life.

Heine’s first volume of poetry, entitled “Gedichte” or Poems, was published in 1822, the poems being those which, under the name of “Youthful Sorrows,” now form the opening of his “Book of Songs.” Notwithstanding the extraordinary success afterwards obtained by this latter work, his first publication was very coldly received. Some of the poems in it were written as far back as 1817,[2] and originally{xiv} appeared in the Hamburg periodical “Der Wachter” or “Watchman.” Offended at this result, he left Berlin and returned to Göttingen in 1823, where he took to studying law, and received the degree of Doctor in 1825. He was baptized into the Lutheran Church in the same year, at Heiligenstadt, near that place. He afterwards said jocularly that he took this course to prevent M. de Rothschild treating him too fa-millionairely. It is to be feared, however, from the tone of all his works, that his nominal religious opinions sat very lightly upon him through life. He writes as follows on this subject in 1852: “My

ancestors belonged to the Jewish religion, but I was never proud of this descent; neither did I ever set store upon my quality of Lutheran, although I belong to the evangelical confession quite as much as the greatest devotees amongst my Berlin enemies, who always reproach me with a want of religion. I rather felt humiliated at passing for a purely human creature,—I whom the philosophy of Hegel led to suppose that I was a god. How proud I then was of my divinity! What an idea I had of my grandeur! Alas! that charming time has long passed away, and I cannot think of it without sadness, now that I am lying stretched on my back, whilst my disease is making terrible progress.”

Previous to this date, and whilst living at Berlin, Heine published (in 1823) his only two plays, “Almanzor” and “Ratcliff,” which were equally unsuccessful on the stage and in print, and which are certainly the least worthy of all his works. Between these two plays he inserted a collection of poetry entitled “Lyrical Interlude,” which attracted little attention at the time. In the year 1827, however, he republished this collection at Hamburg, in conjunction with his “Youthful Sorrows,” giving to the whole the title of the “Book of Songs.” In proportion to the indifference with which his poems had been received on their first appearance, was the enthusiasm which they now excited. They were read with avidity in every direction, especially in the various universities, where their influence upon the minds of the students was very great. In the year 1852, this work had reached the tenth edition.{xix}

Heine’s next great work, his “Reisebilder,” or Pictures of Travel, written partly in poetry and partly in prose, was published at Hamburg at various intervals from 1826 to 1831, and, as its name implies, is descriptive of his travels in different countries, especially in England and Italy. The poetical portion of the “Reisebilder,” the whole of which is translated in this volume, is divided into three parts,—“The Return Home,” the “Hartz-Journey,” and “The Baltic,” written between 1823 and 1826. This work again met with an almost unprecedented success, and from the date of its publication and that of the “Book of Songs,” may be reckoned the commencement of a new era in German literature. These remarkable poems exhibit the whole nature of Heine, free from all disguise. The striking originality, the exuberance of fancy, and, above all, the singular beauty and feeling of the versification that characterize nearly the whole of them, stand out in as yet unheard-of contrast to the intense and bitter irony that pervades them,—an irony

that spared nobody, that spared nothing, not even the most sacred subjects being exempt from the poet’s mocking sarcasm. This characteristic of Heine only increased as years passed on. In the later years of his life, which were one long-continued agony, his bodily sufferings offer some excuse, it may be, for what would otherwise have been inexcusable in the writings of a great poet. There was doubtless much affectation in the want of all religious and political faith that is so signally apparent in the works of Heine, and yet they betray a real bitterness of feeling that cannot be mistaken. At every page may be traced the malicious pleasure felt by him in exciting the sympathy and admiration of the reader to the highest pitch, and then with a few words,—with the last line or the last verse of a long poem, it may be,—rudely insulting them, and dashing them to the ground. No better parody of this favourite amusement of Heine can be given than by citing two well-known verses of Dr. Johnson:

The exuberance of Heine’s heart, as has been well said, was only equalled by the dryness of his spirit; a real enthusiasm was blended with an unquenchable love of satire; “his exquisite dilettanteism made him adore the gods and goddesses of Greece at the expense even of Christianity.” In short, qualities scarcely ever found in combination, were combined in him; in one weak, suffering body two distinct and opposite natures, each equally mighty, were united. Perhaps the best name ever applied to him is that of the “Julian of poetry.”

The French Revolution in 1830 determined Heine’s future life. He was then living at Berlin again, after having resided at Hamburg and Munich. He now turned politician and newspaper writer. His Essay on Nobility was written at this time. He presently (in May 1831) went to live in Paris, where he resided until his death, with the exception of making one or two short visits to his native land. Though the fact is not exactly stated, there can be no doubt that he received some very broad hints from the authorities of Prussia to leave that country. From that time, France became his adopted fatherland, and he himself was thenceforward more of a Frenchman than a German. The Germans have indeed always reproached him as being frivolous and French; he has often been called the Voltaire of Germany; but Thiers perhaps described him the most accurately when he spoke of him as being “the wittiest Frenchman since Voltaire.” He wrote French as fluently as German; and the translations of his various works that were published in Paris in the Revue des deux

Mondes and the Bibliothèque Contemporaine, or as separate works, were either written by himself, or by his personal friends under his own immediate superintendence.

Some of his more important prose works were written soon after he took up his abode in Paris. He wrote, in 1831, a series of articles for the Augsburg Gazette on the State of{xxi} France, which he subsequently collected and published both in French and German. In 1833 appeared his well-known “History of Modern Literature in Germany,” republished afterwards under the title of “The Romantic School,” and in French under that of “L’Allemagne.” This may be looked upon as his most remarkable prose work, and as the one that most exhibits his characteristic peculiarities. The following lively description of it is from the pen of an eminent French critic: “According to M. Heine, the whole of the intellectual movement of Germany since Lessing and Kant has been a death-struggle against Deism. This struggle he describes with passion, and it may be said that he heads it in person. He ranges his army in order of battle, he gives the signals, and marches the Titans against heaven,—Kant, Fichte, Hegel, all those formidable spirits whose every

thought is a victory, whose every formula is a cosmogonic bouleversement. Around them, in front or behind, are grouped a crowd of writers, theologians and poets, romance writers and savans. If one of the combatants stops short, like Schelling, the author overwhelms him with invectives. If a timid and poetic band of dreamers, such as Tieck, Novalis, Brentanc, and Arnim, try to bring back this feverish Germany to the fresh poetry of the middle ages, he throws himself upon them and disperses them, like those Cobolds in the ‘Book of Songs’ who overthrew the angels of paradise. And when the philosophical conflict is over, he predicts its consequences with a sort of savage delirium.... He compares Kant to the bloodthirsty dictators of ’93, and proclaims the gospel of pantheism. His theory of the intellectual history of the Germans is altogether false, and should only be consulted as an illustration—alas, too positive!—of the fever at once mystical and sensual of a certain period of our age.” This book produced a perfect storm of fury in

Germany. “Denounced by Menzel and the pietists as an emissary of Modern Babylon, cursed by the austere teutomaniacs as a representative of Parisian corruption, Heine was not the less suspected by the democrats, who accused him of treason. To this was added official persecution.”

Proceeding to his next work, the publication of his “Salon,”{xviii} consisting of an interesting series of essays, &c., commenced at Hamburg in 1834, its fourth and last volume not appearing till 1840. A long essay on the Women of Shakespeare appeared in 1839, and in 1840 a violent personal attack on his old friend, the republican poet Börne, then only recently dead,—a work which, with all its talent, did great injury to his reputation. His remaining great prose work, entitled “Lutezia,” or Paris, consists of a collection of valuable articles on French politics, arts, and manners, written by him as the correspondent of the Augsburg Gazette between 1840 and 1844. The only other writings of his in prose that need be specified, entitled respectively “Confessions,” “Dr. Faust,” and the “Gods in Exile,” were written a few years before his death.