MEMOIR OF HENRY KIRKE WHITE.

BY SIR HARRIS NICOLAS.

Thine, Henry, is a deathless name on earth, Thine amaranthine wreaths, new pluck'd in Heaven! By what aspiring child of mortal birth Could more be ask'd, to whom might more be given TOWNSEND.

It has been said that the contrasts of light and shade are as necessary to biography as to painting, and that the character which is radiant with genius and virtue requires to be relieved by more common and opposite qualities. Though this may be true as a principle, there are many exceptions; and the life of Henry Kirke White, whose merits were unalloyed by a single vice, is one of the most memorable. The history of his short and melancholy career, by Mr. Southey, is extremely popular; and when it is remembered that its author is one of the most distinguished of living writers, that as a biographer he is unrivalled, and that he had access to all the materials which exist, it would be as vain to expect from the present Memoir any new facts, as it would be absurd to hope that it will be more worthy of attention than the imperishable monument which his generous friend has erected to his memory.

There is, however, nothing inconsistent with this admission, in presuming that a Life of the Poet might be written almost as interesting as the one alluded to, and without the writer assuming to himself any unusual sagacity. As Mr. Southey's narrative is prefixed to a collection of all Kirke White's remains, in prose as well as in verse, his letters are inserted as part of his works, instead of extracts from them being introduced into the Memoir. This volume will, on the contrary, be confined to his Poems; and such parts of his letters as describe his situation and feelings at particular periods will be introduced into the account of his life. Indeed, so frequent are the allusions to himself in those letters as well as in his poems, that he may be almost considered an autobiographer; and the writer who substitutes his own cold and lifeless sketch for the glowing and animated portrait which these memorials of genius afford, must either be deficient in skill, or be under the dominion of overweening vanity.

Few who have risen to eminence were, on the paternal side at least, of humbler origin than Henry Kirke White. His father, John White, was a butcher at Nottingham; but his mother, who bore the illustrious name of Neville, is said to have belonged to a respectable family in Staffordshire. He was born at Nottingham on the 21st of March, 1785; and in his earliest years indications were observed of the genius for which he was afterwards distinguished. In his poem "Childhood," he has graphically described the little school where, between the age of three and five, he

"enter'd, though with toil and pain, The low vestibule of learning's fane."

The venerable dame by whom he was

"inured to alphabetic toils,"

and whose worth he gratefully commemorates, had the discernment to perceive her charge's talents, and even foretold his future celebrity:

"And, as she gave my diligence its praise, Talk'd of the honour of my future days."

If he did not deceive himself, it was at this period that his imagination became susceptible of poetic associations. Speaking of the eagerness with which he left the usual sports of children to listen to tales of imaginary woe, and of the effect which they produced, he says,

"Beloved moment! then 't was first I caught The first foundation of romantic thought; Then first I shed bold Fancy's thrilling tear, Then first that Poesy charm'd mine infant ear. Soon stored with much of legendary lore, The sports of childhood charm'd my soul no more; Far from the scene of gaiety and noise, Far, far from turbulent and empty joys, I hied me to the thick o'erarching shade, And there, on mossy carpet, listless laid; While at my feet the rippling runnel ran, The days of wild romance antique I'd scan; Soar on the wings of fancy through the air, To realms of light, and pierce the radiance there."

The peculiar disposition of his mind, having thus early displayed itself, every day added to its force. Study and abstraction were his greatest pleasures, and a love of reading became his predominant passion. "I could fancy," said his eldest sister, "I see him in his little chair with a large book upon his knee, and my mother calling, 'Henry, my love, come to dinner,' which was repeated so often without being regarded, that she was obliged to change the tone of her voice before she could rouse him."

At the age of six he was placed under the care of the Rev. John Blanchard, who kept the best school in Nottingham, where he learnt writing, arithmetic, and French; and he continued there for several years. During that time two facts are related of him which prove the precocity of his talents. When about seven, he was accustomed to go secretly into his father's kitchen and teach the servant to read and write; and he composed a tale of a Swiss emigrant, which he gave her, being too diffident to show it to his mother. In his eleventh year he wrote a separate theme for each of the twelve or fourteen boys in his class; and the excellence of the various pieces obtained his master's applause.

Henry was destined for his father's trade, and the efforts of his mother to change that intention were for some time fruitless. Even while he was at school, one day in every week, and his leisure hours on the others, were employed in carrying meat to his father's customers; but a dispute between his father and his master having caused him to be removed from school, one of the ushers, from malice or ignorance, told his mother that it was impossible to make her son do any thing. The person who reported so unfavourably of his abilities, little knew that he had then given ample evidence of his talents, in some poetical satires which his treatment at school had provoked, but which he afterwards destroyed.

Soon after he quitted Mr. Blanchard's school he was intrusted to Mr. Shipley, who discovered his pupil's abilities, and relieved his friends' uneasiness on the subject. His earliest production that has been preserved was written in his thirteenth year, "On being confined to School one pleasant Morning in Spring," in which a schoolboy's love of liberty, and his envy of the freedom of a neighbouring wren, are expressed with plaintive simplicity.

About this time a slight improvement took place in his situation. His mother, to whom he was indebted for all the happiness of his childhood, opened a day school, and, as it abstracted her from the groveling cares of a butcher's shop, his home was made much more comfortable; and, instead of being confined to his father's business, he was placed in a stocking loom, with the view of bringing him up to the trade of a hosier, the poverty of his family still precluding the hope of a profession.

It may easily be believed that this occupation ill agreed with the aspirations of his mind. From his mother he had few secrets, and in her ear he breathed his disgust and unhappiness. "He could not bear," he said, "the idea of spending some years of his life in shining and folding up stockings;" he wanted "something to occupy his brain, and he should be wretched if he continued longer at this trade, or indeed in any thing, except one of the learned professions." For a year these remonstrances were ineffectual; but no persuasions, even when urged with maternal tenderness, could reconcile him to his lot. He sought for consolation with the Muses, and wrote an "Address to Contemplation," in which he describes his feelings:

"Why along The dusky track of commerce should I toil, When, with an easy competence content, I can alone be happy; where, with thee, I may enjoy the loveliness of Nature, And loose the wings of fancy! Thus alone Can I partake of happiness on earth; And to be happy here is man's chief end, For to be happy he must needs be good."

There are few obstacles that perseverance will not overcome; and penury and a parent's obstinacy were both surmounted by Kirke White's importunity. Finding it useless to chain him longer to the hosier's loom, he was placed in the office of Messrs. Coldham and Enfield, Town Clerk and attorneys of Nottingham, some time in May, 1799, when he was in his fifteenth year; but as a premium could not be given with him, it was agreed that he should serve two years before he was articled. A few months after he entered upon his new employment, he began a correspondence with his brother, Mr. Neville White, who was then a medical student in London; and in a letter, dated in September, 1799, he thus spoke of his situation and prospects:

"It is now nearly four months since I entered into Mr. Coldham's office; and it is with pleasure I can assure you, that I never yet found any thing disagreeable, but, on the contrary, every thing I do seems a pleasure to me, and for a very obvious reason,—it is a business which I like—a business which I chose before all others; and I have two good-tempered, easy masters, but who will, nevertheless, see that their business is done in a neat and proper manner."—"A man that understands the law is sure to have business; and in case I have no thoughts, in case, that is, that I do not aspire to hold the honourable place of a barrister, I shall feel sure of gaining a genteel livelihood at the business to which I am articled."

At the suggestion of his employers, he devoted the greater part of his leisure to Latin; and, though he was but slightly assisted, he was able in ten months to read Horace with tolerable facility, and had made some progress in Greek. Having but little time for these pursuits, he accustomed himself to decline the Greek nouns and verbs during his walks to and from the office, and he thereby acquired a habit of studying while walking, that never deserted him. The account which Mr. Southey has given of his application, and of the success that attended it, is astonishing. Though living with his family, he nearly estranged himself from their society. At meals, and during the evenings, a book was constantly in his hands; and as he refused to sup with them, to prevent any loss of time, his meal was sent to him in his little apartment. Law, Greek, Latin, Italian, Spanish, and Portuguese, chemistry, astronomy, electricity, drawing, music, and mechanics, by turns engaged his attention; and though his acquirements in some of those studies were very superficial, his

proficiency in many of them was far from contemptible. His papers on law evince so much industry, that had that subject alone occupied his leisure hours, his diligence would have been commendable. He was a tolerable Italian scholar, and in the classics he afterwards attained reputation; but of the sciences and of Spanish and Portuguese, his knowledge was not, it may be inferred, very great. His ear for music was good, and his passionate attachment to it is placed beyond a doubt by his verses on its effects:

"With her in pensive mood I long to roam At midnight's hour, or evening's calm decline, And thoughtful o'er the falling streamlet's foam, In calm Seclusion's hermit-walks recline:"

But he checked his ardour, lest it might interfere with more essential studies: and his musical attainments were limited to playing pleasingly on the piano, composing the bass to the air at the same time.

Ambition was one of the most powerful feelings of his nature, and it is rare indeed, when it is not the companion of great talents. It developed itself first in spurning trade; and no sooner did he find himself likely to become an attorney, than he aspired to the bar. But his earliest and strongest passion was for literary distinction; and he was scarcely removed from the trammels of school, before he sought admission into a literary society, in his native town. His extreme youth rendered him objectionable; but, after repeated refusals, he at last succeeded. In the association there were six professors, and being, on the first vacancy, appointed to the chair of literature, he soon justified the choice. Taking "genius" as his theme, he addressed the assembly in an extemporaneous lecture of two hours and three-quarters duration, with so much success, that the audience unanimously voted him their thanks, declaring that "the society had never heard a better lecture delivered from the chair which he so much honoured." To judge properly of this

circumstance, it would be necessary to know of whom the society was composed; but with so flattering a testimony to his abilities, the sanguine boy naturally placed a high estimate on them.

The establishment of a Magazine called the Monthly Preceptor, which proposed prize themes for young persons, afforded Kirke White an opportunity of trying his literary powers. In a letter written in June, 1800, to his brother, speaking of that work he says, "I am noticed as worthy of commendation, and as affording an encouraging prospect of future excellence. You will laugh. I have also turned poet, and have translated an Ode of Horace into English verse." His productions gained him several of the prizes; and he soon afterwards became a contributor to the Monthly Mirror, his compositions in which attracted the attention of Mr. Hill, the proprietor of the work, and of Mr. Capel Lofft, a gentleman who distinguished himself by his patronage of Bloomfield.

Though on entering an attorney's office the bar was the object of his hopes, a constitutional deafness soon convinced him that he was not adapted for the duties of an advocate; and his thoughts, from conscientious motives, became directed to the Church.

When about fifteen, his mind was agitated by doubt and anxiety on the most important of all subjects; and the chaos of opinions which extensive and miscellaneous reading so often produces on ardent and imaginative temperaments, is well described in his little poem entitled, "My own Character," wherein he represents himself as a prey to the most opposite impressions, and as being in a miserable state of incertitude:

"First I premise it's my honest conviction, That my breast is the chaos of all contradiction, Religious—deistic—now loyal and warm, Then a dagger-drawn democrat hot for reform; * * * * * Now moody and sad, now unthinking and gay, To all points of the compass I veer in a day."

In this sketch there is evidently much truth; and it affords a striking idea of a plastic and active mind, on which every thing makes an impression, where one idea follows another in such rapid succession, that the former is not so entirely removed, but that some remains of it are amalgamated with its successor. A youth whose intellect is thus tossed in a whirlpool of conflicting speculations, resembles a goodly ship newly launched, which, until properly steadied by ballast, reels from side to side, the sport of every undulation of the waters.

About this time young White's religious feelings were strongly affected by the conversion of his friend, Mr. Almond, whose opinions were previously as unsettled as his own. To escape the raillery with which he expected White would assail him on learning the change in his sentiments, Almond avoided his society; and when his friend offered to defend his opinions, if Henry would allow the divine originality of the Bible, he exclaimed, "Good God! you surely regard me in a worse light than I deserve." The discussion that followed, and the perusal of Scott's "Force of Truth," which Almond placed in his hands, induced him to direct his attention seriously to the subject; but an affecting incident soon afterwards showed how deeply he was then influenced by religious considerations. On the evening before Mr. Almond left Nottingham for Cambridge, he was requested by White to accompany him to his apartment. The moment they entered, Henry burst into tears, declaring that his anguish of mind was insupportable; and he entreated Almond to kneel and pray

for him. Their tears and supplications were cordially mingled, and when they were about to separate, White said, "What must I do? You are the only friend to whom I can apply in this agonizing state, and you are about to leave me. My literary associates are all inclined to deism. I have no one with whom I can communicate."

It is instructive to learn to what circumstance such a person as Kirke White was indebted for the knowledge "which causes not to err." This information occurs in a letter from him to a Mr. Booth, in August, 1801; and it also fixes the date of the happy change that influenced every thought and every action of his future life, which gave the energy of virtue to his exertions, soothed the asperities of a temper naturally impetuous and irritable, and enabled him, at a period when manhood is full of hope and promise, to view the approaches of death with the calmness of a philosopher, and the resignation of a saint.

After thanking Mr. Booth for the present of Jones's work on the Trinity, he thus describes his religious impressions previous to its perusal, and the effect it produced:

"Religious polemics, indeed, have seldom formed a part of my studies; though whenever I happened accidentally to turn my thoughts to the subject of the Protestant doctrine of the Godhead, and compared it with Arian and Socinian, many doubts interfered, and I even began to think that the more nicely the subject was investigated, the more perplexed it would appear, and was on the point of forming a resolution to go to heaven in my own way, without meddling or involving myself in the inextricable labyrinth of controversial dispute, when I received and perused this excellent treatise, which finally cleared up the mists which my ignorance had conjured around me, and clearly pointed out the real truth."

From the moment he became convinced of the truths of Christianity, all the enthusiasm of his nature was kindled. The ministry only, was deemed worthy of his ambition; and he devoted his thoughts to the sacred office with a zeal that justified a hope of the richest fruits. In a letter to his friend, Mr. Almond, in November, 1803, he says,

"My dear friend, I cannot adequately express what I owe to you on the score of religion. I told Mr. Robinson you were the first instrument of my being brought to think deeply on religious subjects; and I feel more and more every day, that if it had not been for you, I might, most probably, have been now buried in apathy and unconcern. Though I am in a great measure blessed,—I mean blessed with faith, now pretty steadfast, and heavy convictions, I am far from being happy. My sins have been of a dark hue, and manifold: I have made Fame my God, and Ambition my shrine. I have placed all my hopes on the things of this world. I have knelt to Dagon; I have worshipped the evil creations of my own proud heart, and God had well nigh turned his countenance from me in wrath; perhaps one step further, and he might have shut me for ever from his rest. I now turn my eyes to Jesus, my Saviour, my atonement, with hope and confidence: he will not repulse the imploring penitent; his arms are open to all, they are open even to me; and in return for such a mercy,

what can I do less than dedicate my whole life to his service? My thoughts would fain recur at intervals to my former delights; but I am now on my guard to restrain and keep them in. I know now where they ought to concentre, and with the blessing of God, they shall there all tend.

"My next publication of poems will be solely religious. I shall not destroy those of a different nature, which now lie before me; but they will, most probably, sleep in my desk, until, in the good time of my great Lord and Master, I shall receive my passport from this world of vanity. I am now bent on a higher errand than that of the attainment of poetical fame; poetry, in future, will be my relaxation, not my employment.—Adieu to literary ambition! 'You do not aspire to be prime minister,' said Mr. Robinson; 'you covet a far higher character —to be the humblest among those who minister to their Maker.'"